Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (185)

5—If there are two daughters, a mother, and a husband, the denominator is increased from twelve to thirteen.

6—If a father is also present, it is increased to fifteen.

7—(If the deceased leaves two wives, two maternal half-sisters, two sisters who are not maternal half-sisters, and a mother, it is increased to seventeen.

8—If there are two parents, two daughters, and a wife, it is increased from twenty-four to twenty-seven)1.

478—If the prescribed shares total less than the base denominator and there is no residuary heir, the surplus is returned2 to the prescribed-share heirs in proportion to their respective shares3.

479—If there are neither prescribed-share heirs nor residuary heirs, the extended relatives inherit. These comprise all relatives other than those already mentioned, and they take the place of the person through whom

(1) These two cases are not worded this way in manuscript B or the printed edition (T); both instead read: “If the husband is replaced by a wife, the base denominator is twenty-four and increases to twenty-seven.” (2) *Radd* (return) is the redistribution of the estate remaining after the prescribed-share heirs have received their shares, in proportion to their respective shares, when the deceased has no residuary heir. (3) The Shaykh held that the sound view is that *radd* applies to spouses just as it does to other prescribed-share heirs, since there is no evidence establishing that it is restricted to heirs other than spouses. *Al-Mukhtārāt al-Jaliyya*, p. 101.

٥- وَإِذَا كَانَ بِنْتَانِ وَأُمٌّ وَزَوْجٌ، عَالَتْ مِنْ اثني عشر إلى ثلاثة عشر. ٦- فإن كان معهم أب، عالت إلى خمسة عشر. ٧- (فإن خلف زوجتين وأختين لأم وأختين لغيرها وأمًّا، عالت إلى سبعة عَشْرَ. ٨- فَإِنْ كَانَ أَبَوَانِ وَابْنَتَانِ وَزَوْجَةٌ، عَالَتْ مِنْ أَرْبَعَةٍ وَعِشْرِينَ إِلَى سَبْعَةٍ وَعِشْرِينَ) ١. ٤٧٨- وَإِنْ كَانَتْ اَلْفُرُوضُ أَقَلَّ مِنْ اَلْمَسْأَلَةِ وَلَمْ يَكُنْ معهم عاصب، رُدَّ٢ الفاضل على ذي فرض بقدر فرضه٣. ٤٧٩- فَإِنْ عُدِمَ أَصْحَابُ اَلْفُرُوضِ وَالْعَصَبَاتِ، وَرِثَ ذَوُو اَلْأَرْحَامِ، وَهُمْ مِنْ سِوَى اَلْمَذْكُورِينَ، وَيَنْزِلُونَ مَنْزِلَةَ من

١ هاتان المسألتان ليستا على هذه الصياغة في "ب، ط"، وإنما فيهما: فإن كان بدل الزوج زوجة فأصلها من أربع وعشرين، وتعول إلى سبع وعشرين. ٢ الرد: هو إعادة ما فضل عن ذوي الفروض من سهام التركة إليهم بنسبة سهامهم، إن لم يكن للميت عاصب. ٣ صحح الشيخ، أنه يرد على الزوجين كغيرهما من أهل الفروض؛ لعدم الدليل المبين على أن الرد مخصوص بغير الزوجين. "المختارات الجلية، ص: ١٠١".