Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (182)

and both parents1.

467—The Prophet (may Allah’s blessings and peace be upon him) allotted the grandmother one-sixth, provided there is no intervening mother closer to the deceased. Reported by Abū Dāwūd and al-Nasā’ī2.

468—The father receives one-sixth and no more in the presence of male descendants.

469—He receives one-sixth in the presence of female descendants. If anything remains after their prescribed shares, he takes it as a residuary. (The same applies to the grandfather, and both inherit as residuaries) 3 when there are no descendants whatsoever.

470—Likewise, all male relatives—except the husband and the maternal brother—are residuary heirs4. They are:

1—Full brothers or paternal half-brothers, and their sons.

2—Full paternal uncles and paternal half-uncles, and their sons—the paternal uncles of

(1) This is the *al-Umariyya* inheritance case. (2) Reported by Abū Dāwūd (no. 2895), al-Nasā’ī in *al-Kubrā* (4/73), al-Dāraqutnī (p. 74), and al-Bayhaqī (6/234). Al-Hāfiz Ibn Hajar said in *al-Talkhīs* (3/96): “Its chain of transmission includes Ubayd Allāh al-Atakī, concerning whom there is disagreement; Ibn al-Sakan graded it authentic.” In *al-Bulūgh*, hadith no. 810, he said: “Ibn Khuzayma and Ibn al-Jārūd graded it authentic, and Ibn Adī deemed it strong.” (3) Not found in manuscripts “Bā” and “Tā.” (4) *Al-asabāt* (residuary heirs) are those who have no prescribed share. They receive whatever remains after the prescribed-share heirs have received their portions; if they are the sole heirs, they receive the entire estate.

وأبوين١. ٤٦٧- وَقَدْ جَعَلَ اَلنَّبِيَّ ﷺ للجدة السدس، إذا لم يكن دونها أم. رَوَاهُ أَبُو دَاوُدَ وَالنِّسَائِي٢. ٤٦٨- وَأَنَّ لِلْأَبِ اَلسُّدُسَ، لَا يَزِيدُ عَلَيْهِ مَعَ اَلْأَوْلَادِ اَلذُّكُورُ. ٤٦٩- وَلَهُ اَلسُّدُسُ مَعَ اَلْإِنَاثِ، فَإِنْ بَقِيَ بَعْدَ فَرْضِهِنَّ شَيْءٍ أَخْذَهُ تَعْصِيبًا (وَكَذَلِكَ اَلْجَدُّ، وَأَنَّهُمَا يَرِثَانِ تَعْصِيبًا) ٣ مَعَ عَدَمِ اَلْأَوْلَادِ مُطْلَقًا. ٤٧٠- وَكَذَلِكَ جَمِيعُ اَلذُّكُورِ-غَيْرَ اَلزَّوْجِ وَالْأَخِ مِنْ اَلْأُمِّ- عَصَبَاتٌ٤، وَهُمْ: ١- اَلْإِخْوَةُ اَلْأَشِقَّاءُ، أَوْ لِأَبٍ، وَأَبْنَاؤُهُمْ. ٢- وَالْأَعْمَامُ الأشقاء أو لأب، وأبناؤهم، أعمام

١ هذه هي المسألةُ العُمَرِيَّةُ. ٢ أخرجه أبو داود "٢٨٩٥"، والنسائي في الكبرى "٧٣/٤"، والدارقطني "٧٤"، والبيهقي "٢٣٤/٦". قال الحافظ ابن حجر في "التلخيص، ٩٦/٣": "وفي إسناده عبيد الله العتكي، مختلف فيه، وصححه ابن السكن"، وقال في البلوغ حديث رقْم "٨١٠": "وصححه ابن خزيمة وابن الجارود، وقوَّاه ابن عدي". ٣ ليست في: "ب، ط". ٤ العَصَبَاتُ: هم كل من ليس له سهم مقدر، ويأخذ ما بقي من سهام ذوي الفروض، وإذا انفرد أخذ جميع المال.