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461—A maternal brother or sister receives one-sixth, while two or more receive one-third, with males and females sharing equally.
462—They do not inherit in the presence of any descendants, nor in the presence of male ascendants.
463—The husband receives one-half if his wife leaves no children1, and one-quarter if she does.
464—A wife, or multiple wives, receives one-quarter if the husband leaves no children, and one-eighth if he does.
465—The mother receives one-sixth when there is a child, or when there are two or more brothers or sisters; otherwise, she receives one-third2.
466—She receives one-third of the remainder in a case involving a husband and both parents, or a wife
(1) Manuscript “Alif” reads: “when there are no children.”
(2) The Shaykh deemed the correct view to be that siblings who are themselves excluded from inheritance do not prevent the mother from receiving one-third. He noted that a principle of inheritance law states: “One who does not inherit does not exclude another heir.” *Al-Mukhtārāt al-Jaliyya*, p. 100.
٤٦١- وأن الإخوة لأم والأخوات، للواحد منهم السدس، وللاثنين فأكثر الثلث، يُسَوَّى بين ذكورهم وإناثهم.
٤٦٢- وأنهم لا يرثون مع الفروع مطلقًا، ولا مع الأصول الذكور.
٤٦٣- وَأَنَّ اَلزَّوْجَ لَهُ اَلنِّصْفُ مَعَ عَدَمِ أَوْلَادِ اَلزَّوْجَةِ١، وَالرُّبْعُ مَعَ وُجُودِهِمْ.
٤٦٤- وَأَنَّ اَلزَّوْجَةَ فَأَكْثَر لَهَا اَلرُّبُعُ مَعَ عَدَمِ أَوْلَادِ اَلزَّوْجِ، وَالثُّمُنِ مَعَ وُجُودِهِمْ.
٤٦٥- وَأَنَّ اَلْأُمَّ لَهَا اَلسُّدُسُ مَعَ أَحَدٍ مِنَ اَلْأَوْلَادِ، أَوْ اِثْنَيْنِ فَأَكْثَرَ مِنَ اَلْإِخْوَةِ أَوْ اَلْأَخَوَاتِ، وَالثُّلُثُ مَعَ عَدَمِ ذَلِكَ٢.
٤٦٦- وَأَنَّ لَهَا ثُلُثَ اَلْبَاقِي فِي: زَوْجٍ وَأَبَوَيْنِ، أو زوجة
١ في "أ": "مع عدم الأولاد".
٢ صحح الشيخ أن الإخوة المحجوبين، لا يحجبون الأم عن الثلث، وذكر أن قاعدة الفرائض: أن من لا يرث لا يحجب. "المختارات الجلية، ص: ١٠٠".