Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (176)

Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

based on the hadith: “The one who takes back his gift is like a dog that vomits and then returns to its vomit.” Agreed upon1. Another hadith states: “It is not lawful for a Muslim man to give a gift and then take it back, except for a father regarding what he gives to his child.” Narrated by the compilers of the Sunan collections2.

444—The Prophet (peace and blessings be upon him) would accept gifts and give something in return3.

445—A father may take ownership of whatever he wishes from his child’s wealth, provided that this does not harm the child, that he does not give it4 to another child, and that this does not occur5 during the final illness of either the father or the child; based on the hadith: “You and your wealth belong to your father.”6

446—Ibn Umar narrated, tracing it back to the Prophet: “It is not right for a Muslim who has something he wishes to bequeath to spend two nights unless his will is written

(1) Reported by al-Bukhārī, 5/234, and Muslim, no. 1622. (2) Reported by Ahmad, 2/182; Abū Dāwūd, no. 3539; al-Nasā’ī, 6/264; Ibn Mājah, no. 2378; and al-Bayhaqī, 6/178. Al-Albānī graded it authentic in *al-Irwā’*, nos. 1622 and 1624. (3) Reported by al-Bukhārī, 5/210. (4) This is how it appears in both manuscripts and the printed edition. (5) This is how it appears in both manuscripts and the printed edition. (6) Reported by Abū Dāwūd, no. 3530, and Ibn Mājah, no. 2292, from the hadith of Abd Allāh ibn Amr. Ibn Mājah also reported it, no. 2291, from the hadith of Jābir. Al-Būsīrī and Ibn al-Qattān graded it authentic. Al-Hāfiz said in *al-Fath*, 5/115: “Taken together, its chains establish it as strong and admissible as evidence.”

لِحَدِيثِ: "اَلْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ" مُتَّفَقٌ عَلَيْهِ١، وَفِي اَلْحَدِيثِ اَلْآخَرِ: "لَا يَحِلُّ لِرَجُلٍ مُسْلِمٍ أَنْ يُعْطِيَ اَلْعَطِيَّةَ ثُمَّ يَرْجِعَ فِيهَا؛ إِلَّا اَلْوَالِدِ فِيمَا يُعْطِي لِوَلَدِهِ" رَوَاهُ أَهْلُ اَلسُّنَنِ٢. ٤٤٤- وَكَانَ اَلنَّبِيُّ ﷺ يَقْبَلُ اَلْهَدِيَّةَ، وَيُثِيبُ عليها٣. ٤٤٥- وَلِلْأَبِ أَنْ يَتَمَلَّكَ مِنْ مَالِ وَلَدِهِ مَا شَاءَ، مَا لَمْ يَضُرُّهُ، أَوْ يُعْطِيهِ٤ لِوَلَدٍ آخَر، أَوْ يَكُونَ٥ بِمَرَضِ مَوْتِ أَحَدِهِمَا؛ لِحَدِيثِ: "أنت ومالك لأبيك" ٦. ٤٤٦- وعن ابن عمر مرفوعًا: "ما حق امرئ مسلم له شيء يريد أن يوصي فيه، يبيت ليلتين، إلا ووصيته مكتوبة

١ أخرجه البخاري "٢٣٤/٥"، ومسلم "١٦٢٢". ٢ أخرجه أحمد "١٨٢/٢"، وأبو داود "٣٥٣٩"، والنسائي "٢٦٤/٦"، وابن ماجة "٢٣٧٨"، والبيهقي "١٧٨/٦"، وصححه الألباني في الإرواء "١٦٢٢، ١٦٢٤". ٣ أخرجه البخاري "٢١٠/٥". ٤ هكذا في النسختين والمطبوعة. ٥ هكذا في النسختين والمطبوعة. ٦ أخرجه أبو داود "٣٥٣٠"، وابن ماجه "٢٢٩٢"، من حديث عبد الله بن عمرو، وأخرجه ابن ماجه "٢٢٩١"، من حديث جابر، وصححه البوصيري وابن القطان، قال الحافظ في "الفتح، ١١٥/٥": فمجموع طرقه لا تحطه عن القوة وجواز الاحتجاج به.