Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

Chapter on Gifts, Deathbed Gifts, and Bequests

434—These are gratuitous contracts.

435—A gift is a gratuitous transfer of property made while the giver is alive and in good health.

436—A deathbed gift is a gratuitous transfer of property during the giver’s final illness in which death is feared.

437—A bequest is a gratuitous transfer of property after death.

438—All of these constitute benevolence and righteousness.

439—A gift may be made from the entirety of one’s wealth.

440—A deathbed gift or bequest is limited to one-third or less when made to a non-heir.

441—Anything1 exceeding one-third, or made to an heir, is contingent upon the approval of the legally competent heirs2.

442—Justice among one’s children must be observed in all of them, based on the hadith: “Fear Allah and be just among your children.”3 Narrated by al-Bukhārī and Muslim.

443—Once a gift has been delivered into the recipient’s possession and accepted, it is not lawful to take it back4;

(1) Manuscripts B and T read: “*fa-in* (‘if it [exceeds]’).” (2) Manuscripts B and T read: “*al-rāshidīn* (‘legally competent’).” (3) Reported by al-Bukhārī, 5/211, and Muslim, no. 1623. (4) A useful point: Contracts perfected by delivery (*al-uqūd al-ayniyya*) are not considered fully binding until the property forming the subject matter of the contract has been delivered. They are five: gifts, pledges, loans for use, deposits for safekeeping, and loans.
بَابُ الْهِبَةِ والعَطِيَّةِ والوَصِيَّةِ ٤٣٤- وَهِيَ مِنْ عُقُودِ اَلتَّبَرُّعَاتِ. ٤٣٥- فَالْهِبَةُ: اَلتَّبَرُّعُ بِالْمَالِ فِي حَالِ اَلْحَيَاةِ والصحة. ٤٣٦- وَالْعَطِيَّةُ: اَلتَّبَرُّعُ بِهِ فِي مَرَضِ مَوْتِهِ الْمَخُوف. ٤٣٧- والوصية: التبرع بِهِ بَعْدَ اَلْوَفَاةِ. ٤٣٨- فَالْجَمِيعُ دَاخِلٌ فِي اَلْإِحْسَانِ وَالْبِرِّ. ٤٣٩- فَالْهِبَةُ مِنْ رَأْسِ اَلْمَالِ. ٤٤٠- وَالْعَطِيَّةِ وَالْوَصِيَّةُ مِنْ اَلثُّلُثِ فَأَقَلُّ لِغَيْرِ وَارِثٍ، ٤٤١- فَمَا ١ زَادَ عَنْ اَلثُّلُثِ، أَوْ كَانَ لِوَارِثٍ تَوَقَّفَ عَلَى إِجَازَةِ اَلْوَرَثَةِ اَلْمُرْشِدِينَ٢. ٤٤٢- وَكُلُّهَا يَجِبُ فِيهَا اَلْعَدْلُ بَيْنَ أَوْلَادِهِ؛ لِحَدِيثِ: "اِتَّقُوا اَللَّهَ وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ" ٣ مُتَّفَقٌ عَلَيْهِ. ٤٤٣- وَبَعْدَ تَقْبِيضِ اَلْهِبَةِ وَقَبُولِهَا لا يحل الرجوع فيها٤؛
١ في "ب، ط": "فإن". ٢ في "ب، ط": "الراشدين". ٣ أخرجه البخاري "٢١١/٥"، ومسلم "١٦٢٣". ٤ فائدة: العقود العينية: هي التي لا تعتبر تامة الالتزام إلا إذا حصل تسليم العين المعقود عليها، وهي خمسة: الهبة، والرهن، والإعارة، والإيداع، والقرض.

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