Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

Narrated by Muslim1.

Ibn Umar reported: Umar acquired some land at Khaybar and went to the Prophet—peace and blessings be upon him—to seek his guidance concerning it. He said, “O Messenger of Allah, I have acquired land at Khaybar, and I have never acquired any property more precious to me than it.” He replied, “If you wish, hold its principal inalienable and give its proceeds in charity.” Ibn Umar said: Umar then established it as charity, stipulating that its principal was neither to be sold, inherited, nor given away. He dedicated it to the poor, relatives2, the emancipation of slaves, the cause of Allah, travelers, and guests. There is no blame upon its administrator for eating from it on a reasonable basis or feeding a friend, without accumulating wealth from it. Narrated by al-Bukhārī and Muslim3.

430—The best endowment is that which is most beneficial to Muslims.

431—An endowment is established by any statement indicating it.

432—Regarding the beneficiaries and conditions of an endowment, the endower’s stipulation is followed insofar as it accords with Islamic law.

433—It may not be sold unless its benefits cease. It is then sold, and the proceeds are used for an equivalent property or part of one.

(1) Reported by Muslim, no. 1631. (2) An addition from manuscripts B and T. (3) Reported by al-Bukhārī, 5/354, and Muslim, no. 1632.
رَوَاهُ مُسْلِمُ١. وَعَنْ اِبْنِ عُمَرَ قَالَ: أَصَابَ عمرُ أَرْضًا بِخَيْبَرَ، فَأَتَى اَلنَّبِيَّ ﷺ يَسْتَأْمِرُهُ فِيهَا. فَقَالَ: يَا رَسُولَ اَللَّهِ، إِنِّي أَصَبْتُ أَرْضًا بخيبرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ، قَالَ: "إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا"، قَالَ: فَتَصْدَّقَّ بِهَا عُمَرُ، غَيْرَ أَنَّهُ لَا يُبَاعُ أَصْلُهَا وَلَا يُورَثُ وَلَا يُوهَبُ، فَتَصْدَّقَ بِهَا فِي اَلْفُقَرَاءِ، وَفِي اَلْقُرْبَى٢، وَفِي اَلرِّقَابِ، وَفِي سَبِيلِ اَللَّهِ، وَابْنِ اَلسَّبِيلِ، وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ، وَيُطْعِمَ صَدِيقًا، غَيْرَ مُتَمَوِّلٍ مَالّاً. مُتَّفَقٌ عَلَيْهِ٣. ٤٣٠- وَأَفْضَلُهُ أَنْفَعُهُ لِلْمُسْلِمِينَ. ٤٣١- وَيَنْعَقِدُ بِالْقَوْلِ اَلدَّالِّ عَلَى اَلْوَقْفِ. ٤٣٢- وَيُرْجِعُ فِي مَصَارِفِ اَلْوَقْفِ وَشُرُوطه إِلَى شرط الواقف حيث وافق الشرع. ٤٣٣- ولا يباع إلا أن تتعطل منافعه، فيباع، ويجعل في مثله، أو بعض مثله.
١ أخرجه مسلم "١٦٣١". ٢ زيادة من: "ب، ط". ٣ أخرجه البخاري "٣٥٤/٥"، ومسلم "١٦٣٢".

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