Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

and keeping it. If returning it is impossible, compensation for the defect becomes the sole remedy1.

343—If they disagree over the price, each shall swear an oath, and either of them may rescind the sale2.

344—The Prophet—may Allah bless him and grant him peace—said: “Whoever allows a Muslim to rescind his sale, Allah will pardon his lapse.” Reported by Abū Dāwūd and Ibn Mājah3.

(1) Ibn Qudāma states in *al-Mughnī* (6/229): “*Arsh al-ayb* (compensation for a defect) is calculated by appraising the sold item first without the defect and then with it. The portion of the purchase price corresponding to the difference between the two valuations is then recovered. Thus, its proportion to the purchase price is the same as the proportion by which the defect diminished the item’s value. For example, if the defective item would be valued at ten without the defect and at nine with it, while its purchase price was fifteen, the defect has diminished its value by one-tenth. The buyer may therefore recover one-tenth of the purchase price from the seller, namely, one and a half dirhams.” (2) The same ruling applies if they disagree over the identity of the sold item, as the shaykh established in *al-Mukhtārāt al-Jaliyya* (p. 75). (3) Reported by Ahmad (2/252), Abū Dāwūd (no. 3460), Ibn Mājah (no. 2199), Ibn Hibbān in *al-Mawārid* (nos. 1103–1104), al-Hākim (2/45), who said, “It is authentic according to the criteria of the two shaykhs,” and al-Bayhaqī (6/27). *Iqāla* means dissolving a contract and nullifying its legal force and effects by mutual consent of the two parties.
وإمساكه، فإن تعذر رده تعين أرشه١. ٣٤٣- وَإِذَا اِخْتَلَفَا فِي اَلثَّمَنِ تَحَالَفَا، وَلِكُلٍّ مِنْهُمَا اَلْفَسْخُ٢. ٣٤٤- وَقَالَ ﷺ: "مَنْ أَقَالَ مُسْلِمًا بَيْعَتِهِ أَقَالَهُ اَللَّهُ عَثْرَتَهُ" رَوَاهُ أبو داود وابن ماجه٣.
١ قال ابن قدامة في "المغني" "٢٢٩/٦": معني أرش العيب: أن يقوم المبيع صحيحًا، ثم يقوم معيبًا، فيؤخذ قسط ما بينهما من الثمن، فنسبته إلى الثمن نسبة النقصان بالعيب من القيمة، مثاله: أن يقوّم المعيب صحيحًا بعشرة ومعيبًا بتسعة، والثمن خمسة عشر، فقد نقصه العيب عُشر قيمته، فيرجع على البائع بعشر الثمن، وهو درهم ونصف. ٢ وإذا اختلفا في عين المبيع فكذلك، كما قرره الشيخ في "المختارات الجلية، ص: ٧٥". ٣ أخرجه أحمد "٢٥٢/٢"، وأبو داود "٣٤٦٠"، وابن ماجه "٢١٩٩"، وابن حبان "موارد ١١٠٣، ١١٠٤"، والحاكم "٤٥/٢"، وقال: صحيح على شرط الشيخين، والبيهقي "٢٧/٦" والإقالة: رفع العقد، وإلغاء حكمه وآثاره بتراضي الطرفين.

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