Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

The Prophet—may Allah bless him and grant him peace—said: “Muslims must abide by their stipulations, except for a stipulation that makes lawful what is forbidden or forbids what is lawful.” Reported by the compilers of the Sunan1.

340—Another is when one party suffers a price disadvantage beyond customary bounds, whether through sham bidding, intercepting incoming merchants, or some other means2.

341—Another is the right to cancel for deceptive misrepresentation: when the seller creates a deceptive appearance that increases the price, such as by retaining milk in the udder of livestock.

He—may Allah bless him and grant him peace—said: “Do not retain milk in the udders of camels and sheep. Whoever subsequently purchases one may, after milking it, choose whichever of two options he deems better: if he wishes, he may keep it; and if he wishes, he may return it together with a sāʿ of dates.” Agreed upon. Another wording states: “He has the right to choose for three days”3.

342—If a buyer purchases a defective item without knowing of its defect, he may choose between returning it

(1) Reported by al-Tirmidhī (no. 1352), who graded it authentic; Ibn Hibbān (no. 2353); Ahmad (2/366); Abū Dāwūd (no. 3594); Ibn Hibbān in *al-Mawārid* (no. 1199); and al-Hākim (2/49). (2) In B and T: *ghayruhā* (“something else”). (3) Al-Bukhārī (4/361) and Muslim (no. 1524). *Tasriya* means retaining milk in the udder.
قَالَ اَلنَّبِيُّ ﷺ: "اَلْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ، إِلَّا شَرْطًا أحلَّ حَرَامًا أَوْ حرَّم حَلَالاً" رَوَاهُ أَهْلُ اَلسُّنَنِ١. ٣٤٠- وَمِنْهَا: إِذَا غُبِنَ غِبْنًا يَخْرُجُ عَنِ اَلْعَادَةِ، إِمَّا بِنَجْشٍ، أَوْ تَلَقِّي الْجَلَب أَوْ غَيْرِهِمَا٢. ٣٤١- وَمِنْهَا: خِيَارُ اَلتَّدْلِيسِ: بِأَنْ يُدَلِّسَ اَلْبَائِعُ عَلَى اَلْمُشْتَرِي مَا يَزِيدُ بِهِ اَلثَّمَنَ، كَتَصْرِيَة اَللَّبَنِ فِي ضَرْعِ بهيمة الأنعام، قَالَ ﷺ: "لَا تُصَرُّوا اَلْإِبِلَ وَالْغَنَمَ، فَمَنْ اِبْتَاعَهَا بَعْدُ فَهُوَ بِخَيْرِ اَلنَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا، إِنْ شَاءَ أَمْسَكَهَا، وَإِنْ شَاءَ رَدَّهَا، وَصَاعًا مِنْ تَمْرٍ" مُتَّفَقٌ عَلَيْهِ، وَفِي لَفْظٍ: "فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ" ٣. ٣٤٢- وإذا اشترى معيبًا لم يعلم عيبه فله الخيار بين ردِّه
١ أخرجه الترمذي "١٣٥٢" وصححه، وابن حبان "٢٣٥٣"، وأحمد "٣٦٦/٢"، وأبو داود "٣٥٩٤، وابن حبان "موارد ١١٩٩"، والحاكم "٤٩/٢". ٢ في "ب، ط": غيرها. ٣ أخرجه البخاري "٣٦١/٤"، ومسلم "١٥٢٤". والتصرية: حبس اللبن في الضرع.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies