Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

317—[THE FOURTH CONDITION]:

Another condition of sale is that it involve no usury (ribā)1.

Ubādah, may Allah be pleased with him, reported that the Messenger of Allah, peace and blessings be upon him, said:

“Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt must be exchanged like for like and in equal amounts. If these categories differ, sell as you wish, provided the exchange is made hand to hand. Whoever gives an excess or asks for one has engaged in usury.” Reported by Muslim2.

318—Thus, a commodity measured by volume may not be sold for another of the same kind unless these two conditions are met. The same applies to a commodity measured by weight when exchanged for another of its kind.

319—If a commodity measured by volume is sold for another such commodity of a different kind, or a commodity measured by weight for another weighed commodity of a different kind, the exchange is permissible3, provided both parties take possession before separating.

320—If a commodity measured by volume is sold for one measured by weight, or vice versa, the exchange is permissible even if possession occurs after the parties separate.

(1) The shaykh stated that *ribā* is of three kinds: *ribā al-fadl* (usury through excess), which is mentioned in the hadith of Ubādah; *ribā al-nasī'a* (usury through deferment), which is the sale of *ribā*-bearing commodities without taking possession—the most serious form of which is selling a debt for payment at a later date; and *ribā al-qard* (loan-based usury), which consists in stipulating that the borrower provide a benefit. Thus, every loan that yields a benefit is *ribā*. *Nūr al-Basā'ir*, p. 33. (2) Narrated by Muslim, no. 1587. (3) That is, the exchanged amounts may differ.
٣١٧-[اَلشَّرْطُ اَلرَّابِعُ] : وَمِنْ شُرُوطِ اَلْبَيْعِ أَيْضًا: أَنْ لَا يَكُونَ فِيهِ رِبًا١، عَنْ عُبَادَةَ ﵁ قَالَ: قَالَ رَسُولُ اَللَّهِ ﷺ: "اَلذَّهَبُ بِالذَّهَبِ، وَالْفِضَّةُ بِالْفِضَّةِ، وَالْبُرُّ بِالْبُرِّ، وَالشَّعِيرُ بِالشَّعِيرِ، وَالتَّمْرُ بِالتَّمْرِ، وَالْمِلْحُ بِالْمِلْحِ، مِثْلاً بِمِثْلِ سَوَاءً بِسَوَاءٍ، فَإِذَا اِخْتَلَفَتْ هَذِهِ اَلْأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ، إِذَا كَانَ يَدًا بِيَدٍ، فَمَنْ زَادَ أَوْ اِسْتَزَادَ فَقَدْ أربى" رواه مسلم٢. ٣١٨- فَلَا يُبَاعُ مَكِيلٌ بِمَكِيلٍ مِنْ جِنْسِهِ إِلَّا بِهَذَيْنِ اَلشَّرْطَيْنِ، وَلَا مَوْزُونٌ بِجِنْسِهِ إِلَّا كَذَلِكَ. ٣١٩- وَإِنْ بِيعَ مَكِيلٌ بِمَكِيلٍ مِنْ غَيْرِ جِنْسِهِ، أَوْ مَوْزُونٌ بِمَوْزُونٍ مِنْ غَيْرِ جنسه: جاز٣ بشرط التقابض قبل التفرق. ٣٢٠- وإن بيع مكيل بموزون أو عكسه جاز، ولو كان القبض بعد التفرق.
١ ذكر الشيخ أن الربا ثلاثة أنواع: "ربا الفضل"، وهو المذكور في حديث عبادة، و"ربا النسيئة"، وهو بيع الأصناف الربوية بغير قبض، وأشد أنواع ربا النسيئة، بيع ما في الذمة إلى أجل. و"ربا القرض" وهو أن يشترط على من يقترض منه نفعا، فكل قرض جرَّ نفعا فهو ربا. "نور البصائر، ص: ٣٣". ٢ رواه مسلم "١٥٨٧". ٣ أي: جاز التفاضل في البيع.

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