Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (134)

296—The conditions of saʿy are:

1—intention;

2—completing all seven rounds; and

3—beginning at al-Safa.

297—It is prescribed that a person frequently remember Allah and supplicate Him throughout tawāf, saʿy, and all the rites, because the Prophet—peace and blessings be upon him—said: “Circumambulation of the House, going between al-Safa and al-Marwa, and stoning the pillars were instituted solely for the remembrance of Allah.” 2.

298—Abu Hurayra—may Allah be pleased with him—reported: When Allah granted His Messenger the conquest of Mecca, he stood before the people, praised Allah and extolled Him, and then said:

“Allah restrained the elephant from Mecca and gave His Messenger and the believers authority over it. Mecca was not made lawful for anyone before me; rather, it was only

(1) MS “T” reads: “the first ones.” (2) Recorded by Ahmad (6/64, 75, 139), Abū Dāwūd (no. 1888), al-Tirmidhī (no. 902), who graded it authentic, and al-Dārimī (2/50).

٢٩٦- وَشُرُوطُ اَلسَّعْيِ: ١- اَلنِّيَّةُ، ٢- وَتَكْمِيلُ اَلسَّبْعَةِ، ٣- وَالِابْتِدَاءُ مِنْ اَلصَّفَا. ٢٩٧- وَالْمَشْرُوعُ، أَنْ يُكْثِرَ اَلْإِنْسَانُ فِي طَوَافِهِ وَسَعْيِهِ وَجَمِيعِ مَنَاسِكِهِ مِنْ ذِكْرِ اَللَّهِ وَدُعَائِهِ؛ لِقَوْلِهِ ﷺ: "إِنَّمَا جُعِلَ اَلطَّوَافُ بِالْبَيْتِ، وَبِالصَّفَا وَاَلْمَرْوَةِ، وَرَمْيُ اَلْجِمَارِ لِإِقَامَةِ ذِكْرِ اَللَّهِ" ٢. ٢٩٨- وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: لَمَّا فَتَحَ اَللَّهُ عَلَى رَسُولِهِ مكةقام فِي اَلنَّاسِ، فَحَمِدَ اَللَّهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: "إِنَّ اَللَّهَ حَبَسَ عَنْ مَكَّةَ اَلْفِيلَ، وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ، وَإِنَّهَا لَمْ تَحِلَّ لأحد كان قبلي، وإنما

١ في "ط": "الأوائل". ٢ أخرجه أحمد "٦٤/٦، ٧٥، ١٣٩"، وأبو داود "١٨٨٨"، والترمذي "٩٠٢" وصححه، والدارمي "٥٠/٢".