Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

A—someone who omits an obligatory act;

B—or someone upon whom expiation becomes due because of intimate contact.

288—Every sacrificial offering or provision of food connected with the Sacred Precinct or ihrām is to be given to the poor within the Sacred Precinct, whether local residents or visitors from outlying regions.

289—Fasting is valid in any place.

290—In the case of a ritual sacrifice—such as that offered for tamattu, qirān, or as a voluntary offering1—the pilgrim may eat from it, give some as a gift, and give some in charity2.

291—As for a sacrifice required for committing a prohibited act or omitting an obligatory act—which is called a compensatory sacrifice—none of it may be eaten. Rather, all of it must be given in charity, because it is treated in the same manner as expiations.

(1) MSS “B” and “T” read: “It is recommended that he eat from it.” (2) Shaykh Ibn Aqīl vocalized this passage as follows: “In the case of a ritual sacrifice—such as that offered for tamattu or qirān—or a recommended sacrificial offering, the pilgrim may eat from it, give some as a gift, and give some in charity.”
أَ- مَنْ تَرَكَ وَاجِبًا، بِ- أَوْ وَجَبَتْ عَلَيْهِ اَلْفِدْيَةُ لِمُبَاشَرَةٍ. ٢٨٨- وَكُلُّ هَدْيٍ أَوْ إِطْعَامٍ يَتَعَلَّقُ بِحَرَمٍ أَوْ إِحْرَامٍ: فَلِمَسَاكِينِ اَلْحَرَمِ مِنْ مقيمٍ وَأُفُقِيٍّ. ٢٨٩- وَيُجْزِئُ اَلصَّوْمُ بِكُلِّ مَكَانٍ. ٢٩٠- وَدَمُ النسك كالمتعة والقران والهدي المستحب١ يَأْكُلُ مِنْهُ وَيُهْدِي وَيَتَصَدَّقُ٢. ٢٩١- وَالدَّمُ اَلْوَاجِبُ لِفِعْلِ اَلْمَحْظُورِ، أَوْ تَرْكِ اَلْوَاجِبِ -وَيُسَمَّى دَمَ جُبْرَان- لَا يُأكل مِنْهُ شَيْئًا، بَلْ يَتَصَدَّقُ بِجَمِيعِهِ؛ لأنه يجري مجرى الكفارات.
١ في "ب، ط": "المستحب أن يأكل". ٢ ضبط الشيخ ابن عقيل هذه الفقرة على هذا النحو: "دم النسك كالمتعةِ والقرانِ والهديِ المستحبِ يأكل منه ويهدي ويتصدق".

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