Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (129)

FORMS OF HAJJ

276—A person wishing to enter the state of ihrām may choose between tamattu—which is the best form—qirān, and ifrād.

277—Tamattu consists of entering the state of ihrām for Umrah during the months of Hajj, completing it, and then entering the state of ihrām for Hajj in the same year. He must offer a sacrificial animal1 unless he is among those residing near the Sacred Mosque.

278—Ifrād consists of entering the state of ihrām for Hajj alone2.

279—Qirān consists of:

A—Entering the state of ihrām for both together.

B—Or entering the state of ihrām for Umrah and then incorporating Hajj into it before beginning its tawāf.

280—The pilgrim performing tamattu3 is compelled to adopt this form4:

A—If he fears missing the standing at Arafah should he occupy himself with his Umrah.

(1) In “T”: “a sacrificial offering.” (2) In “T”: “performing Hajj alone from the mīqāt.” (3) Added from manuscripts “B” and “T.” (4) That is, the second form of qirān.

أَنْسَاكُ اَلْحَجِّ ٢٧٦- وَيُخَيَّرُ مَنْ يُرِيدُ اَلْإِحْرَامِ بَيْنَ اَلتَّمَتُّعِ -وَهُوَ أَفْضَلُ- وَالْقِرَانِ وَالْإِفْرَادِ. ٢٧٧- فَالتَّمَتُّعُ هُوَ: أَنْ يُحْرِمَ بِالْعُمْرَةِ فِي أَشْهُرِ الْحَجُّ، وَيَفْرُغُ مِنْهَا، ثُمَّ يُحْرِمُ بِالْحَجِّ مِنْ عَامِهِ، وَعَلَيْهِ دَمٌ١ إِنْ لَمْ يَكُنْ مِنْ حَاضِرِي اَلْمَسْجِدِ اَلْحَرَامِ. ٢٧٨- وَالْإِفْرَادُ هُوَ: أَنْ يُحْرِمَ بِالْحَجِّ مُفْرِدًا٢. ٢٧٩- وَالْقِرَانُ: أَ- أَنْ يُحْرِمَ بِهِمَا مَعًا. بِ- أَوْ يَحْرُمُ بِالْعُمْرَةِ، ثُمَّ يُدْخِلُ اَلْحَجَّ عَلَيْهَا قَبْلَ اَلشُّرُوعِ فِي طَوَافِهَا. ٢٨٠- وَيُضْطَرُّ اَلْمُتَمَتِّعِ٣ إِلَى هذه الصفة٤. أ- إذا خاف فوات الوقوف بعرفة إذا اشتغل بعمرته.

١ في "ط": "هدي". ٢ في "ط": "من الميقات مفردا". ٣ زيادة من "ب، ط". ٤ أي: الصفة الثانية للقِران.