Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (126)

46—and he prayed the dawn prayer when daybreak became clear to him, with one call to prayer and one call to commence.

47—He then mounted al-Qaswā and proceeded until he reached the Sacred Monument.

48—There he faced the qibla,

49—supplicated Allah, proclaimed His greatness, declared that none is worthy of worship but Him, and affirmed His oneness.

50—He remained standing until full daylight had come,

51—then departed before sunrise.

52—He seated al-Fadl ibn al-Abbās behind him until he reached the valley floor at Muhassir1, where he urged her on a little.

53—He then took the middle road leading to the Greater Jamrah,

54—until he reached the Jamrah beside the tree2 and stoned it with seven pebbles3,

55—saying, “Allah is the Greatest,” with each pebble,

(1) Muhassir is a valley between Muzdalifa and Mina. The Prophet (peace and blessings be upon him) hastened through it, so doing so became a sunnah. (2) There was once a tree beside the largest jamra—Jamrat al-Aqaba—but it was removed long ago. (3) The shaykh explained that the correct view is that one should face the jamra while stoning it, following the practice of the Prophet (peace and blessings be upon him). At Jamrat al-Aqaba and the middle jamra, one should have the House to one’s left and Mina to one’s right; at the smallest jamra, one should have the House to one’s right and Mina to one’s left. *Al-Mukhtārāt al-Jaliyya*, p. 66.

٤٦- وصلى الفجر حين تبين له الصبح بأذان وإقامة، ٤٧- ثم ركب القصواء حتى أتى المشعر الحرام، ٤٨- فاستقبل القبلة، ٤٩- فدعاه، وكبرَّه، وهَلَّلَهُ، ووحده، ٥٠- فلم يزل واقفًا حتى أسفر جدًّا، ٥١- فدفع قبل أن تطلع الشمس، ٥٢- وَأَرْدَفَ اَلْفَضْلَ بْنَ اَلْعَبَّاسِ، حَتَّى أَتَى بَطْنَ مُحَسِّر١، فَحَرَّكَ قَلِيلًا، ٥٣- ثُمَّ سَلَكَ اَلطَّرِيقَ اَلْوُسْطَى اَلَّتِي تَخْرُجُ عَلَى اَلْجَمْرَةِ اَلْكُبْرَى، ٥٤- حَتَّى أَتَى اَلْجَمْرَةَ اَلَّتِي عِنْدَ اَلشَّجَرَةِ٢، فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ٣، ٥٥- يكبر مع كل حصاة منها،

١ مُحَسِّر: وادٍ يقع بين مزدلفة ومنى، أسرع النبي ﷺ فيه، فكان الإسراع فيه سُنَّة. ٢ كانت عند الجمرة الكبرى -جمرة العقبة- شجرة، لكنها أزيلت قديما. ٣ بيَّن الشيخ أن الصواب، أن الرامي يستقبل الجمرة وقت الرمي؛ لفعل النبي ﷺ فيجعل البيت عن يساره، ومِنَىً عن يمينه في جمرة العقبة والوسطى، والبيت عن يمينه ومنى عن يساره في الجمرة الصغرى. "المختارات الجلية، ص: ٦٦".