Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

19—He then descended and walked toward al-Marwa,

20—until, when his feet reached the bottom of the valley, he ran,

21—and when they had ascended from it, he walked,

22—until he reached al-Marwa1. At al-Marwa, he did as he had done at al-Safā.

23—When he reached al-Marwa at the end of his final circuit, he said: “Had I known beforehand what I came to know afterward, I would not have brought the sacrificial animals with me, and I would have made it an umra. Whoever among you does not have a sacrificial animal with him should leave ihram and make it an umra.”

24—Surāqa ibn Mālik ibn Ju‘shum then stood and asked, “O Messenger of Allah, is this only for this year of ours, or is it forever?” The Messenger of Allah ﷺ interlaced the fingers of one hand with those of the other and said twice, “Umra has entered into Hajj. No; rather, it is forever and ever.”

25—Ali arrived from Yemen with the Prophet’s2 ﷺ sacrificial camels (and found that Fatima was among those who had left ihram. She had put on dyed garments3 and applied kohl to her eyes,

(1) A note in the margin of copy “B” states: “In the original, this addition is replaced by: ‘He called out while standing on al-Marwa, with the people below him.’” This wording has no basis in Muslim or any other source. (2) The printed edition reads “for the Prophet”; the reading adopted here follows Muslim and copy “B.” (3) This word is absent from the printed edition; I have supplied it from Muslim.
١٩- ثم نزل ومشي إلى المروة، ٢٠- حتى إذا انصبت قدماه في بطن الوادي سعى، ٢١- حتى إذا صعدتا مشى، ٢٢- حَتَّى أَتَى اَلْمَرْوَةَ١، فَفَعَلَ عَلَى اَلْمَرْوَةِ كَمَا فَعَلَ عَلَى اَلصَّفَا، ٢٣- حَتَّى إِذَا كَانَ آخِرُ طَوَافِهِ عَلَى اَلْمَرْوَةِ، فَقَالَ: "لَوْ أَنِّي اِسْتَقْبَلْتُ مِنْ أَمْرِي مَا اِسْتَدْبَرْتُ لَمْ أَسُقْ اَلْهَدْيَ، وَجَعَلْتُهَا عُمْرَةً، فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هدي فليحل وليجعلها عمرة". ٢٤- فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَقَالَ: يَا رَسُولَ اَللَّهِ، أَلِعَامِنَا هَذَا، أَمْ لِأَبَدٍ؟ فَشَبَّكَ رَسُولُ اَللَّهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي اَلْأُخْرَى، وَقَالَ: "دَخَلَتْ اَلْعُمْرَةُ فِي اَلْحَجِّ -مَرَّتَيْنِ- لَا، بَلْ لِأَبَدِ أَبَدٍ". ٢٥- وَقَدِمَ عَلِيٌّ مِنْ اَلْيَمَنِ بِبُدْنِ اَلنَّبِيِّ٢ ﷺ (فَوَجَدَ فَاطِمَةَ مِمَّنْ حَلَّ، وليست ثيابًا٣ صبيغًا واكتحلت،
١ ذكر في هامش "ب": في الأصل مكان هذه الزيادة: "فنادى وهو على المروة والناس تحته" ولا أصل لها في مسلم ولا في غيره. ٢ في المطبوع "للنبي"، والمثبت من مسلم، ونسخة "ب". ٣ ليست في المطبوع، وأثبته من مسلم.

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