Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (108)

231—It is unlawful to delay it beyond the day of Eid.

232—The Messenger of Allah (peace and blessings be upon him) prescribed it as purification for the fasting person from idle and obscene speech, and as food for the poor.

Whoever pays it before the prayer, it is accepted zakat; and whoever pays it after the prayer, it is merely an ordinary charity.

Narrated by Abu Dāwūd and Ibn Mājah.1

233—He (peace and blessings be upon him) said:

“Seven will be shaded by Allah in His shade on the Day when there will be no shade but His: a just ruler; a young man who grew up in obedience to Allah; a man whose heart is attached2 to the mosques; two men who love one another for Allah’s sake, meeting and parting upon that love; a man who is sought by a woman of status and beauty, but says, ‘I fear Allah’; a man who gives charity so secretly that his left hand does not know what his right hand spends; and a man who remembers Allah in solitude and his eyes overflow with tears.” Agreed upon.3

= the five categories, provided they are staple foods in the locality where it is distributed. *Al-Mukhtārāt al-Jaliyya*, p. 57. 1. Reported by Abu Dāwūd, no. 1609; Ibn Mājah, no. 1827; and al-Hākim, 1/409, who said: “This hadith is authentic according to al-Bukhārī’s criteria, although neither al-Bukhārī nor Muslim recorded it.” 2. In B and T: “his heart attached.” 3. Reported by al-Bukhārī, 2/143, and Muslim, no. 1031. The relevance of the Shaykh’s reference =

٢٣١- ولا يحل تأخيرها عن يوم العيد. ٢٣٢- وقد فَرَضَهَا رَسُولُ اَللَّهِ ﷺ طهرة للصائم من اللغو والرفث، وطعمة للمساكين. فمن أداها قبل الصلاة فهي زكاة مقبولة. ومن أداها بعد الصلاة فهي صدقة من الصدقات. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ١. ٢٣٣- وَقَالَ ﷺ: "سَبْعَةٌ يُظِلُّهُمْ اَللَّهُ فِي ظِلِّهِ، يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ: إِمَامٌ عَادِلٌ، وَشَابٌّ نَشَأَ فِي طَاعَةِ اَللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ٢ بِالْمَسَاجِدِ، وَرَجُلَانِ تَحَابَّا فِي اَللَّهِ، اِجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ اِمْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ، فَقَالَ: إِنِّي أَخَافُ اَللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شماله ما تنفقه يمينه، ورجل ذكر الله خاليًا ففاضت عيناه" متفق عليه ٣.

= الأصناف الخمسة، إذا كانت تقتات في المحل الذي تخرج فيه. "المختارات الجلية، ص: ٥٧". ١ رواه أبو داود "١٦٠٩"، وابن ماجه "١٨٢٧"، والحاكم "٤٠٩/١"، وقال: هذا حديث صحيح على شرط البخاري، ولم يخرجاه. ٢ في "ب، ط": "معلق قلبه". ٣ رواه البخاري "١٤٣/٢"، ومسلم "١٠٣١". ومناسبة ذكر الشيخ =