Minhāj al-ṬālibīnAn-Nawawi

Book of Pilgrimage
Introduction
...
Book of Pilgrimage

Pilgrimage (ḥajj) is an obligation, and so is ʿumrah according to the sounder opinion. A condition for its validity is that the performer be Muslim; therefore, the guardian may enter iḥrām on behalf of a nondiscerning child or an insane person, but personal performance is valid only from a discerning Muslim. The obligatory Hajj of Islam is counted only when it is carried out personally by someone who is legally accountable and free; hence the pilgrimage of a poor but free adult suffices, whereas that of a child or a slave does not.

The conditions for the obligation itself are Islam, legal accountability, freedom, and ability (istitaʿa). Ability is of two kinds; the first is direct ability, and it has the following requirements:

  1. Possession of provisions, their containers, and the costs of both the outward and return journeys. According to another view, if he has no family or clan in his hometown, the expense of the return journey is not required. If a person earns only enough each day for that day and the trip is long, he is not obliged to perform the pilgrimage. If the journey is short and he can earn in one day what suffices for several days, he is obliged.

  2. Possession of a mount for anyone whose distance from Mecca is two stages or more. If riding a mount would entail severe hardship, a covered litter is required, together with a companion to sit on the opposite side. Whoever lives at less than two stages’ distance and is strong enough to walk must walk; if he is weak, he is treated like one who lives farther away. It is further required that the provisions and the mount be surplus to any debt he owes and to the maintenance of those he is obliged to support for the entire period of his journey. The sounder opinion also stipulates that they be surplus to his dwelling and to a servant he needs, and that he must divert his business capital to these two needs.

  3. Safety of the route: if he fears for his life or property because of wild beasts, enemy forces, or highway patrols, and there is no alternative route

كتاب الحج مدخل ... كتاب الحج هو فرض وكذا العمرة في الأظهر وشرط صحته الإسلام فللويّ أن يحرم عن الصبي الذي لا يميز والمجنون وإنما تصح مباشرته من المسلم المميز وإنما يقع عن حجة الإسلام بالمباشرة إذا باشره المكلف الحر فيجزىء حج الفقير دون الصبي والعبد وشرط وجوبه الإسلام والتكليف والحرية والاستطاعة وهي نوعان أحدهما: استطاعة مباشرة ولها شروط. أحدها: وجود الزاد وأوعيته ومؤنة ذهابه وإيابه وقيل: إن لم يكن له ببلده أهل وعشيرة لم تشترط نفقة الإياب فلو كان يكتسب كل يوم ما يفي بزاده وسفره طويل لم يكلف الحج وإن قصر وهو يكتسب في يوم كفاية أيام كلف. الثاني: وجود الراحلة لمن بينه وبين مكة مرحلتان فإن لحقته بالراحلة مشقة شديدة اشترط وجود محمل واشترط شريك يجلس في الشق الآخر ومن بينه وبينها دون مرحلتين وهو قوي على المشي يلزمه الحج فإن ضعف فكالبعيد ويشترط كون الزاد والراحلة فاضلين عن دينه ومؤنة من عليه نفقتهم مدة ذهابه وإيابه والأصح اشتراط كونه فاضلا عن مسكنه وعبد يحتاج إليه لخدمته وأنه يلزمه صرف مال تجارته إليهما. الثالث: أمن الطريق فلو خاف على نفسه أو ماله سبعا أو عدوا أو رصديا ولا طريق

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies