Minhāj al-ṬālibīnAn-Nawawi

Chapter on Conciliation (ṣulḥ)

Conciliation is of two divisions. The first is conducted between the two litigants themselves, and this division comprises two kinds.

  1. Conciliation after admission.
    • If the agreement concerns an item other than the one claimed, it is a sale concluded with the wording of conciliation, and all the rulings of sale apply: the right of pre-emption (shufʿa), rescission on account of defect, the bar on disposing of the item before possession, and the requirement of hand-to-hand exchange if the two counter-values share the legal cause of ribā.
    • If it is concluded over a benefit, it is deemed a lease, and the rulings of lease apply.
    • If it is concluded over part of the very property claimed, it counts as a gift of that portion to the possessor, and the rulings of gift apply. Such a gift is not valid if expressed with the wording “sale,” though the sounder opinion deems it valid if expressed with the wording “conciliation.”
    • Were someone, without any prior litigation, to say, “Settle with me concerning your house for such-and-such,” the sounder view is that the transaction is invalid.

  2. Further rulings on conciliation involving debts.
    • A settlement of a debt for a tangible item is valid. If the two counter-values share the ribā cause, the compensation must be taken possession of in the very session; otherwise, if the compensation is a tangible item, possession in the session is not required on the sounder opinion. If the compensation is itself a debt, it must be specified on the spot, and as to whether possession is required thereafter, there are two views.
    • Settling a debt for a portion of that debt constitutes a remission of the balance; it is valid if expressed in the wording of discharge, remission, or the like, and—according to the sounder opinion—if expressed in the wording of conciliation as well.
    • A settlement in which a present (immediate) debt is exchanged for an equivalent deferred debt, or the reverse, is void; yet if the deferred debt is paid early, the performance is sound.
    • If one who owes ten immediately settles for five payable later, he is discharged from five and still owes five immediately; but if the arrangement is reversed, the settlement is void.

باب الصلح هو قسمان أحدهما: يجري بين المتداعيين وهو نوعان. أحدهما: صلح على إقرار فإن جرى على عين غير المدعاة فهو بيع بلفظ الصلح تثبت فيه أحكامه كالشفعة والرد بالعيب ومنع تصرفه قبل قبضه واشتراط التقابض إن اتفقا في علة الربا أو على منفعة فإجارة تثبت أحكامها أو على بعض العين المدعاة فهبة لبعضها لصاحب اليد فتثبت أحكامها ولا يصح بلفظ البيع والأصح صحته بلفظ الصلح ولو قال من غير سبق خصومة صالحني عن دارك بكذا فالأصح بطلانه ولو صالح من دين على عين صح فإن توافقا في علة الربا اشترط قبض العوض في المجلس وإلا فإن كان العوض عينا لم يشترط قبضه في المجلس في الأصح أو دينا اشترط تعيينه في المجلس وفي قبضه الوجهان وإن صالح من دين على بعضه فهو إبراء عن باقيه ويصح بلفظ الإبراء والحط ونحوهما وبلفظ الصلح في الأصح ولو صالح من حال على مؤجل مثله أو عكس لغا فإن عجل المؤجل صح الأداء ولو صالح من عشرة حالة على خمسة مؤجلة بريء من خمسة وبقيت خمسة حالة ولو عكس لغا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies