Minhāj al-ṬālibīnAn-Nawawi

Chapter: Entering the State of Ihram

One may assume ihram in a designated form—by intending Hajj, ʿumrah, or both—or in an open form, intending nothing beyond the very act of ihram. Specifying the rite is preferred, although another opinion favors the open form.

If someone enters ihram without specification during the months of Hajj, he may, by an inner intention, direct it to whichever of the two rites he wishes, or to both, and then proceed with the required actions. Should he do so outside the Hajj months, the sounder view is that it counts as ʿumrah and may not later be redirected to Hajj once the Hajj months begin.

A person may also declare, “I assume ihram as Zayd has done.” If Zayd is not in ihram, the speaker’s ihram takes effect in an open, unspecified form. Some jurists say that if he knows Zayd is not in ihram, his own ihram does not take effect at all. Conversely, if Zayd is in ihram, the speaker’s ihram is valid.

باب الإحرام ينعقد معينا بأن ينوي حجا أو عمرة أو كليهما ومطلقا بأن لا يزيد على نفس الإحرام والتعيين أفضل وفي قول الإطلاق فإن أحرم مطلقا في أشهر الحج صرفه بالنية إلى ما شاء من النسكين أو إليهما ثم اشتغل بالأعمال وإن أطلق في غير أشهره فالأصح انعقاده عمرة فلا يصرفه إلى الحج في أشهره وله أن يحرم كإحرام زيد فإن لم يكن زيد محرما انعقد إحرامه مطلقا وقيل: إن علم عدم إحرام زيد لم ينعقد وإن كان زيد محرما انعقد إحرامه

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