Manasik al-Hajj wal-UmraNasir al-Din al-Albani

134 – Performing ghusl (a ritual bath) before entering Madinah al-Munawwarah.

135 – Reciting, when one’s eyes first fall upon the city walls: “O Allah, this is the sanctuary of Your Messenger; so make it a protection for me against the Fire and a security from punishment and an evil reckoning.”

136 – Saying upon entering the city: “In the name of Allah and upon the religion of the Messenger of Allah: ‘My Lord, cause me to enter a sound entrance and to exit a sound exit, and grant me from Yourself a supporting authority’” [Qur’an 17:80].

137 – Keeping the Prophet’s grave inside his mosque.

138 – Visiting his grave, peace and blessings be upon him, before performing prayer in his mosque.

139 – Some visitors face the grave with utmost humility, placing the right hand over the left as in prayer—whether near it or at a distance—when entering or leaving the mosque.

140 – Deliberately facing the grave while supplicating.

141 – Intentionally going to the grave to make supplication there in the hope of a favorable answer.

142 – Using him, ﷺ, as a means in one’s supplication to Allah.

143 – Asking him for intercession and other needs.

144 – Ibn al-Hajj’s statement in al-Madkhal ⦗1/159⦘ that part of proper etiquette is “not to mention one’s needs or the forgiveness of one’s sins aloud when visiting his grave ﷺ, because he is more aware of one’s needs and interests.”

145 – His further claim ⦗1/264⦘: “There is no difference between his ﷺ death and his life in his witnessing of his community and his knowledge of their conditions, intentions, sorrows, and thoughts.”

146 – Placing one’s hand, seeking blessing, on the lattice enclosing the chamber of his grave ﷺ and taking oaths there.

١٣٤- الاغتسال قبل دخول المدينة المنورة. ١٣٥- القول إذا وقع بصره على حيطان المدينة: اللهم هذا حرم رسولك فاجعله لي وقاية من النار وأمانا من العذاب وسوء الحساب. ١٣٦- القول عند دخول المدينة: بسم الله وعلى ملة رسول الله: ﴿وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَاناً نَصِيراً﴾ . ١٣٧- إبقاء القبر النبوي في مسجده. ١٣٨- زيارة قبره ﷺ قبل الصلاة في مسجده. ١٣٩- استقبال بعضهم القبر بغاية الخشوع واضعا يمينه على يساره كما يفعل في الصلاة فريبا منه أو بعيدا عند دخول المسجد أو الخروج منه. ١٤٠- قصد استقبال القبر أثناء الدعاء. ١٤١- قصد القبر للدعاء عنده رجاء الإجابة. ١٤٢- التوسل به ﷺ إلى الله في الدعاء. ١٤٣- طلب الشفاعة وغيرها منه. ١٤٤- قول ابن الحاج في "المدخل" "١ / ١٥٩" أن من الأدب: "أن لا يذكر حوائجه ومغفرة ذنوبه بلسانه عند زيارة قبره ﷺ لأنه أعلم منه بحوائجه ومصالحه"!!. ١٤٥- قوله أيضا "١ / ٢٦٤": "لا فرق بين موته ﵇ وحياته في مشاهدته لأمته ومعرفته بأحوالهم ونياتهم وتحسراتهم وخواطرهم"!! ١٤٦- وضعهم اليد تبركا على شباك حجر قبره ﷺ وحلف

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