95- Hastening one’s pace when departing from ʿArafah for Muzdalifah.

96- Bathing in preparation for the overnight stay at Muzdalifah.

97- Believing it recommended for a mounted pilgrim to dismount and enter Muzdalifah on foot as a mark of reverence for the Sacred Precinct.

98- Adhering to a fixed supplication upon reaching Muzdalifah—such as saying, “O Allah, this is Muzdalifah; tongues of every sort have gathered here, and we ask You for manifold needs …,” and the remainder of what is cited in Ihyāʾ ʿUlūm al-Dīn.

99- Delaying the Maghrib prayer immediately after arriving at Muzdalifah and occupying oneself instead with collecting pebbles.

100- Performing the Sunnah prayer of Maghrib between the two obligatory prayers, or joining it to the Sunnah of ʿIshāʾ and the witr after both obligatory prayers, as al-Ghazālī suggests.

101- Excessively kindling torches on the night of the sacrifice and at al-Mashʿar al-Harām.

102- Spending that entire night in vigil.

103- Making only a brief stop at Muzdalifah without spending the night there.

104- Binding oneself to a particular invocation when reaching al-Mashʿar al-Harām, saying: “O Allah, by the sanctity of al-Mashʿar al-Harām, the Sacred House, the Corner, and the Maqām, convey from us greetings and peace to the spirit of Muhammad, and admit us into the Abode of Peace, O Possessor of Majesty and Honor.”1

105- The statement of al-Bājūrī (318): “It is recommended to collect the seven pebbles for the stoning of the Day of Sacrifice from Muzdalifah, while the remaining pebbles for the other Jamrat should be taken from Wadi Muhassir.”