82- Remaining silent at ʿArafah and refraining from supplication.

83- Climbing Mount Mercy at ʿArafah.

84- Entering the small domed structure on Mount Mercy—called the Dome of Adam—then praying inside it and circling it as though one were circumambulating the Kaʿbah.

85- Holding the belief that Allah, exalted is He, descends on the afternoon of ʿArafah riding a gray camel, shaking hands with those on mounts and embracing those who are on foot.

86- Having the imam deliver two sermons at ʿArafah, separated by a brief sitting, in the same manner as the Friday sermon.

87- Performing the Zuhr and ʿAsr prayers before the sermon.

88- Calling the adhan for Zuhr and ʿAsr at ʿArafah before the preacher has finished his sermon.

89- The imam saying to the people of Mecca after completing the prayer at ʿArafah, “Complete your prayer, for we are travelers.”

90- Offering voluntary prayers between Zuhr and ʿAsr at ʿArafah.

91- Assigning a specific formula of remembrance or supplication for ʿArafah—such as the supplication attributed to al-Khiḍr, cited in Ihyāʾ ʿUlūm al-Dīn and opening with, “O You whom no affair distracts from any other, whose hearing is not diverted by another hearing…,” or other lengthy invocations, some of which would fill five pages of a book this size.

92- Departing from ʿArafah for Muzdalifah before sunset.

93- The popular claim that if the Day of ʿArafah falls on a Friday, one’s standing there counts as seventy-two pilgrimages.

94- The practice called taʿrīf, in which some people deliberately gather on the eve of ʿArafah in large mosques or at an open spot outside the city, raising their voices in supplication and remembrance, delivering sermons and poetry, and imitating the pilgrims at ʿArafah.