and from poverty, for destitution is one of the ranks of disgrace in this world and the Hereafter.

45- Placing the right hand over the left while performing tawaf.

46- Saying, while standing opposite the Kaʿbah’s door: “O Allah, the House is Your House, the Sanctuary is Your Sanctuary, safety is Your safety, and this is the station of one who seeks refuge with You from the Fire,” while pointing to the Station of Abraham, peace be upon him.

47- Supplicating at the Iraqi Corner: “O Allah, I seek refuge in You from doubt, polytheism, discord, hypocrisy, bad character, and an evil end with respect to wealth, family, and children.”

48- Supplicating beneath the waterspout (mizab): “O Allah, shelter me in Your shade on the Day when there is no shade but Your shade …” and so on.

49- Saying during the brisk walk (raml): “O Allah, make it an accepted Hajj, a forgiven sin, a thankful effort, and a transaction that will never fail, O Mighty, O Forgiving.”

50- In the remaining four circuits: “Lord, forgive, have mercy, and overlook what You know; indeed, You are the Most Mighty, the Most Generous.”

51- Kissing the Yemeni Corner.

52- Kissing and touching the two Levantine Corners and the Station of Abraham.

53- Wiping one’s hands over the walls of the Kaʿbah and over the Station.

54- Seeking blessing from what is called “al-ʿUrwah al-Wuthqā,” a raised spot on the wall of the House opposite the door; the common folk claim that whoever touches it has grasped the Firmest Handhold.

55- A nail in the middle of the House which they call “the navel of the world”; a person uncovers his own navel and lies flat so that his navel rests upon that spot, believing he is placing his navel on the navel of the world.