Manasik al-Hajj wal-UmraNasir al-Din al-Albani

109- Shaving is prescribed for men only; women are required merely to trim their hair, for the Messenger ﷺ said, “Women are not to shave; rather, they are only to shorten.”¹ She should gather her hair and cut off approximately the length of a fingertip.²

110- It is recommended for the imam to deliver a sermon at Minā³ on the Day of Sacrifice, between the stoning sites,⁴ after the sun has climbed well into the forenoon,⁵ instructing the people in their rites.⁶

(1) The hadith is authentic; it is recorded in al-Ahadith al-Sahihah, no. 605, and I have also cited it in Sahih Abi Dawud, no. 1732. (2) Shaykh al-Islam says: “If one shortens all of the hair, trimming about the length of a fingertip—whether a little less or more—the woman should not cut more than that, whereas the man may shorten as much as he wishes.” (3) Narrated by al-Bukhari and Abu Dawud from several Companions; see Sahih Abi Dawud, nos. 1705, 1707, 1709, 1710, and Mukhtasar al-Bukhari, no. 847. (4) Al-Bukhari records it in suspended form, while Abu Dawud transmits it with a complete chain; consult Sahih Abi Dawud, no. 1700, and Irwa al-Ghalil, no. 1064. (5) Reported by Abu Dawud and others; see Sahih Abi Dawud, no. 1709. (6) Reported by Abu Dawud and others; see Sahih Abi Dawud, no. 1710.
١٠٩- والحلق خاص بالرجال دون النساء وإنما عليهن التقصير لقوله ﷺ: "ليس على النساء حلق إنما على النساء التقصير" ١، فتجمع شعرها فتقص منه قدر الأنملة٢. ١١٠- ويسن للإمام أن يخطب يوم النحر بمنى٣ بين الجمرات٤ حين ارتفاع الضحى٥، يعلم الناس مناسكهم٦.
١ وهو حديث صحيح مخرج في "الأحاديث الصحيحة" "٦٠٥" وأوردته في "صحيح أبي داود" "١٧٣٢". ٢ قال شيخ الإسلام: "وإذا قصره جميع الشعر وقص منه بقدر الأنملة أو أقل أو أكثر والمرأة لا تقص أكثر من ذلك وأما الرجل فله أن يقصره ما شاء". ٣ رواه البخاري وأبو داود عن جمع من الصحابة انظر "صحيح أبي داود" "١٧٠٥ و١٧٠٧ و١٧٠٩ و١٧١٠" و "مختصر البخاري" "٨٤٧". ٤ رواه البخاري تعليقا ووصله أبو داود انظر "صحيح أبي داود" "١٧٠٠" و "إرواء الغليل" "١٠٦٤". ٥ رواه أبو داود وغيره انظر "صحيح أبي داود" "١٧٠٩". ٦ رواه أبو داود وغيره انظر "صحيح أبي داود" "١٧١٠".

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