Manasik al-Hajj wal-UmraNasir al-Din al-Albani

54 – It is permissible to cover the distance between the two mounts while riding, yet walking was more pleasing to the Prophet ﷺ.¹

55 – Should one, during the saʿy, supplicate: “Lord, forgive and have mercy; You alone are the Most Mighty, the Most Generous,” there is no objection, for this wording is authentically reported from several early authorities.²

56 – When he finishes the seventh lap at Marwah, he trims his hair,³ thereby completing the ʿumrah. All that was forbidden because of iḥrām now becomes lawful, and he remains in this state of release until the Day of Tarwiyah.

57 – Anyone who assumed iḥrām with an intention other than the ʿumrah of tamattuʿ and did not bring along the sacrificial animal (hady) from outside the Sanctuary must exit iḥrām, acting upon the Prophet’s command ﷺ and avoiding his displeasure. Whoever has brought the hady remains in iḥrām and does not disengage from it until after stoning on the Day of Sacrifice.

(1) Reported by Abu Nuaym in his Mustakhraj on Sahih Muslim. (2) Narrated by Ibn Abi Shaybah, 4/68–69, from Ibn Masud and Ibn Umar with two authentic chains, and also from al-Musayyib ibn Rafi al-Kahili and Urwah ibn al-Zubayr. Al-Tabarani transmitted it as a marfuʿ report with a weak chain, as cited in Majmaʿ al-Zawaʾid, 3/248. (3) Alternatively, he may shave his head if the interval between his umrah and hajj is long enough for the hair to grow back; see Fath al-Bari, 3/444.
٥٤- ويجوز أن يطوف بينهما راكبا والمشي أعجب إلى النبي صلى الله عليه وسلم١. ٥٥- وإن دعا في السعي بقوله: رب اغفر وارحم إنك أنت الأعز الأكرم فلا بأس لثبوته عن جمع من السلف٢. ٥٦- فإذا انتهى من الشوط السابع على المروة قص شعر رأسه٣ وبذلك تنتهي العمرة وحل له ما حرم عليه الإحرام ويمكث هكذا حلالا إلى يوم التروية. ٥٧- ومن كان أحرم بغير عمرة الحج. ولم يكن ساق الهدي من الحل فعليه أن يتحلل اتباعا لأمر النبي ﷺ واتقاء لغضبه وأما من ساق الهدي فيظل في إحرامه ولا يتحلل إلا بعد الرمي يوم النحر.
١ رواه أبو نعيم في مستخرجه على "صحيح مسلم". ٢ رواه ابن أبي شيبة "٤ / ٦٨ و٦٩" عن ابن مسعود وابن عمر ﵄ بإسنادين صحيحين وعن المسيب بن رافع الكاهلي وعروة بن الزبير ورواه الطبراني مرفوعا بسند ضعيف كما في المجمع "٣ / ٢٤٨". ٣ أو حلق إذا كان بين عمرته وحجه فتره كافية يطول الشعر خلالها. "راجع الفتح ٣ / ٤٤٤".

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