Manasik al-Hajj wal-UmraNasir al-Din al-Albani

Advice Before Setting Out for Hajj:

Here are some counsels and benefits I place before our brothers who are going on pilgrimage:

First: The pilgrim must fear his Lord and, as far as he can, avoid everything Allah has forbidden. Allah the Exalted says, “The pilgrimage is in the well-known months; whoever undertakes the pilgrimage during them must abstain from sexual intimacy, sin, and argument during the pilgrimage” (Quran 2:197). The Messenger of Allah ﷺ said, “Whoever performs Hajj and refrains from sexual talk and from disobedience returns from his sins as the day his mother bore him.” If he does so, his Hajj will be accepted (mabrūr), and the Messenger of Allah ﷺ also said, “An accepted Hajj has no reward but Paradise.”1

Therefore we must caution against matters into which some pilgrims fall, whether through ignorance or misguidance:

a. Associating partners with Allah. We have seen many of them engage in polytheism, such as seeking relief from other than Allah, asking the dead—prophets or righteous people—for help, invoking them instead of Allah, or swearing oaths by them out of veneration. Such acts invalidate their pilgrimage, for Allah says, “If you associate others with Him, your deeds will surely be rendered void” (Quran 39:65).

b. Some adorn themselves by shaving the beard; this is disobedience involving four distinct violations that are explained in al-Asl.

c. Men wearing gold rings. This is unlawful, especially the type now called an “engagement ring,” for it also entails imitation of the Christians.

Second: Everyone who intends to perform Hajj and is not bringing a sacrificial animal2 must form the intention

(1) Reported by al-Bukhari and Muslim, among others, on the authority of Abu Hurayrah; also cited in al-Albani, Silsilat al-Ahadith al-Sahihah, no. 1200, and Irwa al-Ghalil, no. 769. (2) As is the case with most pilgrims today, it is rare for anyone to bring his hady (sacrificial animal) from outside the Sacred Precincts as the Prophet did. Whoever does so deserves no censure, but anyone who fails to bring a hady and still performs qiran (combining hajj and umrah) or ifrad (hajj alone) has acted against the Prophet’s practice and instruction—even if people dislike it—just as Ibn Abbas declared. Reported by Muslim, 4/58, and Ahmad, 1/278, 342.
نصائح بين يدي الحج: وهذه نصائح وفوائد أقدمها إلى إخواننا الحجاج بين يدي الحج: أولا: على الحاج أن يتقي ربه ويحرص طاقته أن لا يقع فيما حرم الله عليه لقوله تعالى: ﴿الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ وَلا فُسُوقَ وَلا جِدَالَ فِي الْحَجِّ﴾ وقوله ﷺ: "من حج فلم يرفث ولم يفسق رجع من ذنوبه كيوم ولدته أمه"، فإنه إن فعل ذلك كان حجه مبرورا ورسول الله ﷺ يقول: "الحج المبرور ليس له جزاء إلا الجنة" ١. فلا بد من التحذير مما ابتلي به بعضهم لجهلهم أو ضلالهم: أ- الإشراك بالله تعالى فقد رأينا كثيرا منهم يقعون في الشرك كالاستغاثة بغير الله والاستعانة بالأموات من الأنبياء أو الصالحين ودعائهم من دون الله والحلف بهم تعظيما لهم فيبطلون بذلك حجهم، قال تعالى: ﴿لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ﴾ . ب- تزين بعضهم بحلق اللحية فإنه فسق فيه مخالفات أربع مذكورة في "الأصل". ج- تختم الرجال بالذهب فإنه حرام لا سيما ما كان منه من النوع الذي يسمى اليوم بـ"خاتم الخطبة"، فإن فيه أيضا تشبها بالنصارى. ثانيا: على كل من أراد الحج ممن لم يسق الهدي٢، أن ينوي
١ أخرجه الشيخان وغيرهما من حديث أبي هريرة ﵁ وهو مخرج في سلسلة الأحاديث الصحيحة رقم "١٢٠٠" والإرواء "٧٦٩". ٢ كما هو شأن عامة الحجاج اليوم فإنه من النادر أن يسوق أحدهم هديه من الحل كما فعل النبي ﷺ، فمن فعله فلا إنكار عليه أما من لم يسق الهدي وقرن أو أفرد فقد خالف فعله ﷺ وأمره وإن رغم الناس كما قال ابن عباس. رواه مسلم "٤ / ٥٨" وأحمد "١ / ٢٧٨ و٣٤٢".

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