Min Aalam al-MujaddidinSalih Al-Fawzan

prison, would lead the other inmates in prayer even though the fetters never left his legs. When al-Muʿtaṣim ordered him brought out, he actually increased the weight of those irons. Ahmad recalled: “I could no longer walk with them, so I tied them to my belt and carried them in my hand. They then brought me a mount; when I was lifted onto it, I almost pitched forward onto my face from the weight of the chains, and no one was beside me to steady me. Yet Allah kept me safe until we reached al-Muʿtaṣim’s residence. I was put in a room whose door was shut upon me. There was no lamp, and when I wanted to perform ablution I stretched out my hand and found a vessel of water. I washed, then stood to pray, though I had no idea where the qiblah was. At dawn I discovered that I had been facing the qiblah—praise be to Allah. After that I was summoned and admitted to al-Muʿtaṣim.”

Ibn Kathīr—may Allah have mercy on him—relates the debate that ensued between Ahmad and his adversaries in the caliph’s presence over the question of the Qur’an’s createdness. He says: “They kept telling the Commander of the Faithful, ‘He is misguided, misguiding, an unbeliever.’ So he ordered that I be punished. I was made to stand between two posts and a chair was brought; I was placed upon it. One of them told me to grip one of the two cross-pieces with my hands, but I did not understand, and my shoulders were dislocated. Then the floggers arrived with their whips. One would strike me twice while al-Muʿtaṣim—meaning the caliph—shouted, ‘Harder! May Allah sever your hand!’ Then another came and struck me twice, and a third did the same. They lashed me repeatedly until I lost consciousness again and again; whenever the beating paused my senses returned. Al-Muʿtaṣim would come over and urge me to accept their doctrine, but I refused. They said, ‘Woe to you! The caliph stands above your head,’ yet I would not comply. They resumed the flogging; he returned, and still I did not answer. They beat me once more; he came a third time and called me, but by then I could not grasp his words because of the severity of the blows. They beat me yet again until I no longer felt anything. That alarmed him, so he ordered that I be released. I only regained awareness to find myself in a chamber, the shackles removed from my legs. The caliph then commanded that I be sent home. Altogether I was struck a little over thirty lashes—others say eighty.”

السجن هو الذي يصلي في أهل السجن والقيود في رجليه، ولما أحضره المعتصم من السجن زاد في قيوده، قال أحمد: فلم أستطع أن أمشي بها –فربطتها في التكة وحملتها بيدي، ثم جاءوني بدابة فحملت عليها فكدت أن أسقط على وجهي من ثقل القيود. وليس معي أحد يمسكني فسلم الله حتى جئنا دار المعتصم فأدخلت في بيت وأغلق علي. وليس عندي سراج فأردت الوضوء فمددت يدي فإذا إناء فيه ماء فتوضأت منه ثم قمت ولا أعرف القبلة فلما أصبحت إذا أنا على القبلة ولله الحمد –ثم دعيت فأدخلت على المعتصم-. وذكر ابن كثير ﵀ المناظرة التي دارت بينه وبين خصومه بحضرة المعتصم في موضوع خلق القرآن –إلى أن قال: ثم لم يزالوا يقولون له يا أمير المؤمنين إنه ضال مضل كافر، فأمر بي فقمت بين العقابين وجيء بكرسي فأقمت عليه، وأمرني بعضهم أن آخذ بيدي بأي الخشبتين فلم أفهم فتخلعت يداي وجيء بالضرابين ومعهم السياط فجعل أحدهم يضربني سوطين –ويقول له -يعني المعتصم- شد قطع الله يدك- ويجيء الآخر فيضربني سوطين ثم الآخر كذلك، فضربوني أسواطاً فأغمي علي وذهب عقلي مراراً –فإذا سكن الضرب يعود علي عقلي –وقام المعتصم إلي يدعوني إلى قولهم فلم أجبه- وجعلوا يقولون: ويحك الخليفة على رأسك فلم أقبل. فأعادوا الضرب ثم عاد إلي فلم أجبه، فأعادوا الضرب ثم جاء الثالثة فدعاني فلم أعقل ما قال من شدة الضرب، ثم أعادوا الضرب فذهب عقلي فلم أحس بالضرب، وأرعبه ذلك من أمري وأمر بي فأطلقت ولم أشعر إلا وأنا في حجرة من بيت وقد أطلقت الأقياد من رجلي، ثم أمر الخليفة بإطلاقه إلى أهله، وكان جملة ما ضرب نيفاً وثلاثين سوطاً، وقيل ثمانين

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