Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

16/ The Moderation of the People of the Quran

We have already seen that the Quran is the best, noblest, and most excellent form of remembrance. We have also seen the virtue of its bearers: they are the people of Allah and His chosen ones, as authentically reported from the Prophet—peace and blessings be upon him. There is no doubt that the bearers of the Quran possess many sublime qualities and noble attributes. Yet their most important attribute, their noblest quality, and their most prominent hallmark is moderation and balance. This is attained by adhering to what the Quran teaches and remaining within its bounds, without extremism or neglect, excess or deficiency, addition or shortcoming.

Allah Most High says: “Thus We have made you a balanced nation, so that you may be witnesses over humanity and the Messenger may be a witness over you.” 1 Since Allah made this nation—the nation of Muhammad, peace and blessings be upon him—a balanced nation, meaning chosen and just, He distinguished it with the most perfect laws, the soundest paths, and the clearest ways. He made His illuminating Book a guide to what is most upright and a call to what is most rightly guided and wise. As He, Glorified is He, says: “Indeed, this Quran guides to that which is most upright and gives glad tidings to the believers who perform righteous deeds that they will have a great reward.” 2.

Allah did not send down this noble Quran so that people would suffer because of it. Rather, He sent it down so that through it they might attain happiness after which there is no misery, and guidance after which there is no misguidance. As He, Glorified is He, says: “Tā Hā. We did not send down the Quran to you to cause you distress, but only as a reminder for whoever fears, a revelation from Him who created the earth and the highest heavens—the Most Merciful, upon the Throne

1. Surah al-Baqara, verse 143. 2. Surah al-Isrā’, verse 9.
١٦/ وَسَطيَّةُ أهلِ القرآن مرّ معنا أنَّ خير الذكر وأجلّه وأفضله هو القرآن الكريم، ومرّ معنا فضل حملته فهم أهل الله وخاصّته، كما ثبت ذلك عن النبي ﷺ، ولا ريب أنَّ لحملة القرآن صفاتٍ جليلةً ونعوتا كريمةً وهي كثيرة جدا، إلا أن أهمّ نعوتهم وأجلّ صفاتهم وأبرز علامتهم التوسطُ والاعتدالُ، وذلك بلزوم ما جاء في القرآن والوقوف عنده، دون غلو أو جفاء، ودون إفراطٍ أو تفريطٍ، أو زيادةٍ أو تقصيرٍ. يقول الله تعالى: ﴿وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطاً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيداً﴾ ١، فلما جعل الله هذه الأمة أمةَ محمد ﷺ أمةً وسطاً أي خياراً عدولاً، خصّها بأكمل الشرائع وأقوم المناهج وأوضح المذاهب، وجعل كتابه المبين يهدي للتي هي أقوم ويدعو للتي هي أرشد وأحكم، كما قال سبحانه: ﴿إِنَّ هَذَا القُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ المُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً كَبِيراً﴾ ٢. ولم ينزل اللهُ هذا القرآن الكريم ليشقى به الناس، وإنما أنزله ليسعدوا به سعادة لا شقاء بعدها، وليهتدوا به هداية لا ضلال بعدها، كما قال سبحانه: ﴿طَهَ مَا أَنزَلْنَا عَلَيْكَ القُرْآنَ لِتَشْقَى، إِلاَّ تَذْكِرَةً لِمَن يَخْشَى، تَنزِيلاً مِمَّنْ خَلَقَ الأَرْضَ وَالسَّمَوَاتِ العُلَى، الرَّحْمَنُ عَلَى العَرْشِ
١ سورة البقرة، الآية: (١٤٣) . ٢ سورة الإسراء، الآية: (٩) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies