Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

Second: His command, peace and blessings be upon him, not to become angry includes a command not to act upon one’s anger. This is because a person is generally unable to prevent or repel anger itself, but he can refrain from acting upon it. He must therefore restrain himself from the forbidden words and deeds to which anger leads. Whenever he restrains himself from the harmful effects of anger, it is as though he had not truly become angry. Allah Most High says, “When they become angry, they forgive.”1 The hadith states, “The strong man is not the one who overpowers others in wrestling; rather, the strong man is the one who controls himself when angry.”2

For this reason, the Messenger, peace and blessings be upon him, would guide anyone who became angry and instruct him to take the measures that repel and calm anger. He would also command him to seek refuge in Allah from Satan, who stirs anger within hearts, foments strife, and calls people to evil and corruption.

Al-Bukhārī and Muslim narrated that Sulaymān ibn Surad, may Allah be pleased with him, said, “Two men exchanged insults in the presence of the Prophet, peace and blessings be upon him, while we were sitting with him. One of them was angrily insulting the other, and his face had turned red. The Prophet, peace and blessings be upon him, said, ‘I know a phrase which, if he were to say it, would cause what he is experiencing to leave him. If only he would say: “I seek refuge in Allah from Satan, the accursed.”’ They said to the man, ‘Do you not hear what the Prophet, peace and blessings be upon him, is saying?’ He replied, ‘I am not mad.’”3

This hadith indicates that anger arises from Satan’s provocation and that anyone overcome by anger should seek refuge in Allah from him. This is also indicated by the words of Allah Most High: “If you are provoked by Satan, seek refuge in Allah. Indeed, He is All-Hearing, All-Knowing.”4

(1) Sūrat al-Shūrā, verse 37. (2) Sahīh al-Bukhārī (no. 6114); Sahīh Muslim (no. 2609). (3) Sahīh al-Bukhārī (no. 6115); Sahīh Muslim (no. 2610). (4) Sūrat al-A‘rāf, verse 200.
ثانياً: أنَّ أمرَه ﷺ بعدم الغضب فيه أمرٌ بعدم تنفيذ الغضب؛ لأنَّ الغضبَ غالباً لا يتمكَّن الإنسانُ من دفعه وردِّه، ولكنَّه يتمكَّن من عدم تنفيذه، فعليه أن يَمنعَ نفسَه من الأقوال والأفعال المحرَّمة التي يجرُّ الغضبُ إليها، فمتى منع نفسَه من آثار الغضب الضارَّة، فكأنَّه في الحقيقة لَم يغضب، قال الله تعالى: ﴿وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ﴾ ١، وفي الحديث: " ليس الشَّديد بالصرعة، إنَّما الشَّديد من يملك نفسه عند الغضب"٢. ولهذا كان الرسول ﷺ يوَجَّه ويأمرُ مَن غضب بفعل الأسباب التي تدفعُ الغضبَ وتسكنه، ويأمرُ بالتعوُّذ بالله من الشيطان الذي يُحرِّك الغضبَ في القلوب، ويُثير الفتنَ ويدعو إلى الشرِّ والفساد. روى البخاري ومسلم عن سُليمان بن صُرَد ﵁ قال: "اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ ﷺ وَنَحْنُ عِنْدَهُ جُلُوسٌ، وَأَحَدُهُمَا يَسُبُّ صَاحِبَهُ مُغْضَباً قَدِ احْمَرَّ وَجْهُهُ، فَقَالَ النَّبِيّ ﷺ: إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ: أَعُوذ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ. فَقَالُوا لِلرَّجُلِ: ألاَ تَسْمَعُ مَا يَقُولُ النَّبِيُّ ﷺ قَالَ: إِنِّي لَسْتُ بِمَجْنُونٍ"٣. وفي الحديث دلالةٌ على أنَّ الغضبَ من نزغ الشيطان، وأنَّ مَن حصل له الغضبُ ينبغي له أن يستعيذ بالله منه، كما يدلُّ على ذلك قول الله تعالى: ﴿وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ﴾ ٤.
١ سورة: الشورى، الآية (٣٧) . ٢ صحيح البخاري (رقم:٦١١٤) ، وصحيح مسلم (رقم:٢٦٠٩) . ٣ صحيح البخاري (رقم:٦١١٥) ، وصحيح مسلم (رقم:٢٦١٠) . ٤ سورة: الأعراف، الآية (٢٠٠) .

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