Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

173 / WHAT IS SAID WHEN ANGRY

Anger is a blameworthy trait and a disgraceful quality that Islam has prohibited and most emphatically warned against. It is the boiling up of the blood in the heart and the quickening of its beat, prompted either by the desire to repel anticipated harm or by the desire to take revenge upon someone after harm has occurred. This gives rise to many forbidden acts, such as killing, striking, and various forms of injustice and aggression, as well as many forbidden words, such as slanderous accusations, insults, obscenity, and foul speech. It may also lead to oaths by which one may not lawfully bind oneself, the divorcing of one’s wife, and similar actions that result in nothing but regret. All of this demonstrates most clearly that anger encompasses every evil and opens the doors leading to it.

Al-Bukhārī narrated in his Sahīh from Abū Hurayra, may Allah be pleased with him: “A man said to the Prophet, peace and blessings be upon him, ‘Advise me.’ He replied, ‘Do not become angry.’ The man repeated his request several times, and each time he replied, ‘Do not become angry.’”1

This man asked the Prophet, peace and blessings be upon him, to give him concise and comprehensive advice encompassing the qualities of goodness, so that he might retain it and act upon it. The Prophet, peace and blessings be upon him, advised him not to become angry. The man repeated his request several times, and the Prophet, peace and blessings be upon him, continued to answer, “Do not become angry.” This indicates that anger encompasses every evil and opens the way to it, while guarding oneself against anger encompasses every good.

In the Musnad of Imam Ahmad, al-Zuhrī narrated from Humayd ibn Abd al-Rahmān, from a man among the Companions of the Prophet, peace and blessings be upon him, who said: I said, “O Messenger of Allah, advise me.” He replied, “Do not become angry.” The man said, “When I reflected upon what the Prophet, peace and blessings be upon him, had said, I realized that

(1) Sahīh al-Bukhārī (no. 6116).
١٧٣ / مَا يُقَالُ عِنْدَ الغَضَبِ الغضبُ من الخصال الذَّميمة والخلال المشينة التي نهى عنها الإسلامُ وحذَّر منها أشدَّ التحذير، وهو غَلَيانُ دم القلب وازدياد خفقانه، طلباً لدفع المؤذي عند خشية وقوعه، أو طلباً للانتقام مِمَّن يحصل منه الأذى بعد وقوعه، وينشأ عن ذلك كثيرٌ من الأفعال المحرَّمة كالقتل والضَّرب وأنواع الظلم والعُدوان، وكثيرٌ من الأقوال المحرَّمة كالقذف والسبِّ والفُحش والبذاء، وكالأَيْمان التي لا يجوز التزامها شرعاً، وكتطليق الزوجة، ونحو ذلك من الأمور التي لا تُعقِبُ إلاَّ النَّدم، مِمَّا يدلُّ أوضح دلالة على أنَّ الغضبَ جماعُ الشرِّ ومفتاحُ أبوابه. روى البخاري في صحيحه عن أبي هريرة ﵁: " أنَّ رجلاً قال للنَّبِيِّ ﷺ أوصِنِي، قال: لا تَغْضَبْ، فردَّد مراراً قال: لا تَغْضَبْ"١. فهذا الرَّجل قد طلب من النَّبِيِّ ﷺ أن يوصيَه بوصيَّة وَجيزة جامعة لخصال الخير ليَحفظها ويعملَ بها، فوصَّاه النَّبِيُّ ﷺ أن لا يغضب، وردَّد السؤالَ مراراً والنَّبِيُّ ﷺ يجيبُه بقوله: "لا تغضب"، وفي هذا دلالة على أنَّ الغضبَ جماعُ الشرِّ ومفتاحُه، وأنَّ التحرُّزَ منه جماعُ الخير. وفي المسند للإمام أحمد من حديث الزهري، عن حُميد بن عبد الرحمن، عن رجل من أصحاب النَّبِيِّ ﷺ قال: قلت: يا رسول الله أوصِنِي. قال: "لا تَغْضَبْ"، قال الرَّجلُ: "ففكَّرتُ حين قال النَّبِيُّ ﷺ ما قال، فإذا
١ صحيح البخاري (رقم:٦١١٦) .

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