Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

one of you, he should suppress it as much as he can.”1

The instruction, “He should suppress it as much as he can,” means that he should try to prevent the yawn from occurring. If he cannot do so, he should try to close his mouth when it occurs. If he is unable to do that, he should cover his mouth with his hand or the edge of his garment.

It is unbecoming for a Muslim to yawn with his mouth agape without covering it with his hand or part of his garment. In addition to being unsightly, this provides Satan with a means and a way to enter. Muslim narrated in his Sahīh from Abū Saʿīd al-Khudrī, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: “When one of you yawns, he should cover his mouth with his hand, for Satan enters.”2 There is no established evidence for seeking refuge in Allah from Satan when yawning. However, if a Muslim remembers while yawning that it is from Satan and seeks refuge in Allah from him, there is no harm in doing so, provided that he does not adopt it as a sunnah.

As for sneezing, the sunnah has prescribed a number of important manners and rulings that a Muslim would do well to observe and heed. These are among the beauties and perfections of this Shariah and demonstrate its comprehensive concern for every aspect and circumstance of human life.

Al-Bukhārī narrated in his Sahīh from Abū Hurayra, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: “When one of you sneezes, he should say, ‘All praise is due to Allah.’ His brother or companion should then say to him, ‘May Allah have mercy on you.’ When he says, ‘May Allah have mercy on you,’ the sneezer should reply, ‘May Allah guide you and set your affairs aright.’”3 That is, your circumstances.

(1) Sahīh al-Bukhārī, no. 3289; Sahīh Muslim, no. 2994. (2) Sahīh Muslim, no. 2995. (3) Sahīh al-Bukhārī, no. 6224.
أحدُكم فَلْيَكْظِِمْ ما اسْتَطَاع"١. وقولُه: "فليكظِم ما استطاع" هذا يكون بمحاولة منع حصولُ التثاؤب، فإن لَم يتمكَّن من ذلك يحاول إغلاقَ فمه عند حصوله، فإن لَم يتمكَّن من ذلك وضع يده أو طرف لباسه على فمه. ولا يليقُ بالمسلم أن يتثاءب مفتوحَ الفم دون وضع يدِه أو شيءٍ من لباسِه على فيه، فإنَّ هذا إضافةٌ إلى ما فيه من قبحٍ في الهيئة والمنظر فإنَّه ذريعةٌ وسبيلٌ لدخول الشيطان. فقد روى مسلم في صحيحه عن أبي سعيد الخدري ﵁ قال: قال رسول الله ﷺ: "إذا تَثَاءَبَ أحدُكم فليُمْسِك بيَده على فِيهِ، فإنَّ الشيطانَ يَدْخُلُ"٢، والتعوُّذ بالله من الشيطان عند التثاؤُب لَم يثبت فيه دليلٌ، لكن إن تذكَّر المسلم عند التثاؤُب أنَّ ذلك من الشيطان وتعوَّذ بالله منه فلا حرج في ذلك ما لَم يتَّخذْه سنَّةً. وأمَّا فيما يتعلَّقُ بالعُطاس فقد جاءت السنَّةُ بجملةٍ من الآداب والأحكام العظيمة التي يحسُن بالمسلم مراعاتُها والعنايةُ بها وهي من جمال هذه الشريعة وكمالها، ووفائها بكلِّ شؤون الإنسان وجميع أحواله. روى البخاري في صحيحه عن أبي هريرة ﵁ عن النبيِّ ﷺ قال: "إِذا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ: الحَمْدُ للهِ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: يَرْحَمُكَ اللهُ، فَإِذَا قَالَ لَهُ: يَرْحَمُكَ اللهُ فَلْيَقُلْ: يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ"٣، أَيْ: شَأْنُكُمْ.
١ صحيح البخاري (رقم:٣٢٨٩) ، وصحيح مسلم (رقم:٢٩٩٤) . ٢ صحيح مسلم (رقم:٢٩٩٥) . ٣ صحيح البخاري (رقم:٦٢٢٤) .

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