Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

all worlds, the Most Compassionate, the Most Merciful, Master of the Day of Judgment.’ There is no deity worthy of worship except Allah; He does whatever He wills. O Allah, You are Allah; there is no deity worthy of worship except You. You are the Self-Sufficient, and we are the needy. Send down rain upon us, and make what You send down a source of strength and sufficient provision for us for a time. Then he raised his hands and continued holding them aloft until the whiteness of his armpits became visible. He then turned his back to the people and reversed—or turned around—his cloak while keeping his hands raised. Then he faced the people, descended, and prayed two units of prayer. Allah formed a cloud, which thundered and flashed with lightning, and then, by Allah’s permission, it rained. Before he reached his mosque, torrents were already flowing. When he saw how quickly they were rushing for shelter, he—may Allah bless him and grant him peace—laughed until his molars became visible. He then said, ‘I bear witness that Allah has power over all things and that I am Allah’s servant and Messenger.’”1.

The “lack of rain” means its being withheld and ceasing.

The words “when the rim of the sun appeared” mean when its edge emerged and became visible.

The words “beyond its due season” mean beyond the time when it should fall.

By the words “sufficient provision for us for a time,” he meant rain sufficient until the need for it ended.

The words “when he saw how quickly they were rushing for shelter” refer to any building or dwelling that protects against heat and cold.

Abū Dāwūd narrated in his Sunan from Jābir ibn Abd Allah—may Allah be pleased with them both—who said: “Some weeping women came to the Prophet—may Allah bless him and grant him peace—and he said, ‘O Allah, send us rain that brings relief—wholesome, productive, and beneficial rather than harmful, immediate rather than delayed.’ Jābir said that the sky then became completely overcast above them.”2.

1. Sunan Abī Dāwūd (no. 1173); authenticated as sahīh by al-Albānī, may Allah have mercy on him, in Sahīh Abī Dāwūd (no. 1040). 2. Sunan Abī Dāwūd (no. 1169); authenticated as sahīh by al-Albānī, may Allah have mercy on him, in Sahīh Abī Dāwūd (no. 1036).
الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ﴾ ، لاَ إِلَهَ إِلاَّ اللهُ يَفْعَلُ مَا يُرِيدُ، اللَّهُمَّ أَنْتَ اللهُ لاَ إله إِلاَّ أَنْتَ الغَنِيُّ، وَنَحْنُ الفُقَرَاءُ، أَنْزِلْ عَلَيْنَا الغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنُا قُوَّةً وَبَلاَغاً إِلَى حِينٍ، ثُمَّ رَفَعَ يَدَيْهِ، فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ، ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَّبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ، فَأَنْشَأَ اللهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ، ثُمَّ أَمْطَرَتْ بِإِذْنِ اللهِ، فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ، فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الكِنِّ ضَحِكَ ﷺ حَتَّى بَدَتْ نَوَاجِذهُ فَقَالَ: أَشْهَدُ أَنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، وَأَنِّي عَبْدُ اللهِ وَرَسُولُهُ"١. قحوط المطر، أي: انحباسه وانقطاعه. وقوله: "حين بدا حاجب الشمس" أي: حين ظهر ولاح طرف الشمس. وقوله: "عن إبان زمانه" أي: وقت نزوله. وقوله: "وبلاغاً إلى حين" أراد به المطر الكافي إلى وقت انقطاع الحاجة. وقوله: "فلمَّا رأى سرعتهم إلى الكنِّ" الكنُّ: ما يردُّ الحرَّ والبرد من الأبنية والمساكن. وروى أبو داود في سننه عن جابر بن عبد الله ﵄ قال: "أَتَتِ النَّبِيَّ ﷺ بَوَاكِي، فَقَالَ: اللَّهُمَّ اسْقِنَا غَيْثاً مُغِيثاً مَرِيئاً مَرِيعاً نَافِعاً، غَيْرَ ضَارٍّ، عَاجِلاً غَيْرَ آجِلٍ. قَالَ: فَأَطْبَقَتْ عَلَيْهِمُ السَّمَاءُ" ٢.
١ سنن أبي داود (رقم:١١٧٣) ، وصحَّحه الألباني ﵀ في صحيح أبي داود (رقم:١٠٤٠) . ٢ سنن أبي داود (رقم:١١٦٩) ، وصحَّحه الألباني ﵀ في صحيح أبي داود (رقم:١٠٣٦) .

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