Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

Al-Tirmidhī narrated in his Sunan, on the authority of Abū Hurayra—may Allah be pleased with him—that the Messenger of Allah—may Allah bless him and grant him peace—came upon Ubayy ibn Ka‘b and called out to him while he was praying, “O Ubayy!” Ubayy turned toward him but did not answer. He then completed his prayer, making it brief, and went over to the Messenger of Allah—may Allah bless him and grant him peace—saying, “Peace be upon you, O Messenger of Allah.” The Messenger of Allah—may Allah bless him and grant him peace—replied, “And peace be upon you. What prevented you, O Ubayy, from answering me when I called you?” He said, “O Messenger of Allah, I was praying.” He said, “Did you not find among what Allah revealed to me: ‘Respond to Allah and to the Messenger when he calls you to that which gives you life’?”1 He replied, “Yes, and I shall not do so again, Allah willing.” He asked, “Would you like me to teach you a surah the like of which has never been revealed in the Torah, the Gospel, the Psalms, or the Quran?” He replied, “Yes, O Messenger of Allah.” The Messenger of Allah—may Allah bless him and grant him peace—then asked, “What do you recite in the prayer?” He recited the Mother of the Quran. The Messenger of Allah—may Allah bless him and grant him peace—said, “By Him in whose hand is my soul, nothing like it has been revealed in the Torah, the Gospel, the Psalms, or the Criterion. It is seven of the oft-repeated verses and the Magnificent Quran that I was given.” The eminent scholar al-Albānī—may Allah preserve him—graded it authentic2.

[A report similar to the hadith of Ubayy also appears in Sahīh al-Bukhārī3, on the authority of Abū Saīd ibn al-Muallā. It explicitly states that it is the greatest surah in the Quran and that it is the seven oft-repeated verses and the Magnificent Quran].

Al-Bukhārī also narrated in his Sahīh, on the authority of Abū Hurayra—may Allah be pleased

(1) Surah al-Anfāl, verse 24. (2) *Sunan al-Tirmidhī* (no. 2875); *Sahīh Sunan al-Tirmidhī*, 3:3. (Nos. 4475, 4647, and 5006).
روى الترمذي في سننه عن أبي هريرة ﵁ أنّ رسول الله ﷺ خرج على أبيّ بن كعب فقال رسولُ الله ﷺ: "يا أُبيّ ـ وهو يصلي ـ فالتفت أُبَيٌّ فلم يجبه، وصلّى أُبيٌّ وخفّف، ثمّ انصرف إلى رسول الله ﷺ فقال: السلام عليك يا رسول الله، فقال رسول الله ﷺ: "وعليك السلام، ما منعك يا أبيّ أن تجيبني إذ دعوتك"، فقال: يا رسول الله، إني كنت في الصلاة، قال: "أفلم تجد فيما أوحى الله إليَّ أنْ ﴿اسْتَجِيبُوا للهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾ ١") قال: بلى، ولا أعود إن شاء الله، قال: "أتحبُّ أن أُعلِّمَك سورةً لم يُنزل في التوراة ولا في الإنجيل ولا في الزّبور ولا في القرآن مثلُها"، قال: نعم يا رسول الله، فقال رسول الله ﷺ: "كيف تقرأ في الصلاة؟ "، قال: فقرأ أمَّ القرآن، فقال رسول الله ﷺ: "والذي نفسي بيده، ما أنزلت في التوراة ولا في الإنجيل ولا في الزبور ولا في الفرقان مثلُها، وإنَّها سبعٌ من المثاني والقرآن العظيم الذي أعطيته"، وصحّحه العلاّمة الألبانيُّ حفظه الله٢. [وفي صحيح البخاري٣ من حديث أبي سعيد بن المعلَّى نحو حديث أُبَيٍّ، وفيه التصريح بأنَّها أعظم سورة في القرآن، وأنَّها السبع المثاني والقرآن العظيم] . وروى البخاري في صحيحه، من حديث أبي هريرة رضي الله
١ سورة الأنفال، الآية: (٢٤) . ٢ سنن الترمذي (رقم:٢٨٧٥) ، صحيح سنن الترمذي (٣/٣) . (برقم:٤٤٧٥،٤٦٤٧،٥٠٠٦) .

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