Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

160 / What Is Said in the Funeral Prayer

Many hadiths have been reported in the sunnah concerning what is to be said in the funeral prayer. They are as follows:

It is authentically reported in Sahīh Muslim that Awf ibn Mālik, may Allah be pleased with him, said: “The Messenger of Allah, peace and blessings be upon him, offered the funeral prayer over a deceased person, and I memorized this supplication of his: ‘O Allah, forgive him and have mercy on him; grant him well-being and pardon him; honor his reception and make his entrance spacious; wash him with water, snow, and hail; cleanse him of sins as You cleanse a white garment of stains; grant him an abode better than his abode, a family better than his family, and a spouse better than his spouse; admit him into Paradise; and protect him from the punishment of the grave and the punishment of the Fire.’” He added, “I wished that I had been that deceased person.”1

This is a magnificent and comprehensive supplication, devoted entirely to asking that the deceased be granted pardon and forgiveness, safety and deliverance, honor and beneficence. It is offered on this momentous occasion when the funeral prayer is performed over him—an occasion on which it is recommended to earnestly ask Allah to have mercy upon the deceased and to pray for him. He has been brought before his Muslim brethren so that they may pray for him and ask Allah to forgive his sins, conceal his faults, and pardon his lapses. By Allah’s permission, this supplication benefits the deceased, and it is among the many things that demonstrate the mutual mercy and compassion shared by the believers.

The sunnah is to recite this supplication after the third takbīr. After the first takbīr, al-Fātiha is recited; after the second, blessings are invoked upon the Prophet, peace and blessings be upon him; and after the third, this supplication or another transmitted supplication is recited.

(1) *Sahīh Muslim* (no. 963).
١٦٠ / ما يُقال في الصلاة على الجنازة لقد ورد في السنَّة أحاديثُ عديدةٌ تتعلَّق بما يُقال في الصلاة على الجنازة، وفيما يلي بيانُها: ثبت في صحيح مسلم عن عوف بن مالك ﵁ قال: " صَلَّى رَسُولُ اللهِ ﷺ عَلَى جَنَازَةٍ، فَحَفِظْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ: اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ، وَعَافِهِ، وَاعْفُ عَنْهُ، وَأَكْرِمْ نُزُلَهُ، وَوَسِّعْ مُدْخَلَهُ، وَاغْسِلْهُ بِالمَاءِ وَالثَّلْجِ وَالبَرَدِ، وَنَقِّهِ مِنَ الخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَأَبْدِلْهُ دَاراً خَيْراً مِنْ دَارِهِ، وَأَهْلاً خَيْراً مِنْ أَهْلِهِ، وَزَوْجاً خَيْراً مِنْ زَوْجِهِ، وَأَدْخِلْهُ الجَنَّةَ، وَأَعِذْهُ مِنْ عَذَابِ القَبْرِ، وَمِنْ عَذَابِ النَّارِ، قَالَ: حَتَّى تَمَنَّيْتُ أَنْ أَكُونَ أَنَا ذَلِكَ المَيِّتُ"١. وهو دعاء عظيمٌ جامع، مُحضَ فيه الدعاء للميت بالعفو والغفران، والسلامة والنجاة، والإكرام والإحسان، يُؤتى به في هذا الموضع العظيم عند الصلاة عليه، وهو موضع يُستحبُّ فيه المبالغة في الترحُّم على الميت والدعاء له؛ لأنَّه قد أُتي به إلى إخوانه المسلمين ليدعوا له، وليسألوا الله مغفرةَ ذنوبه وستر عيوبه وإقالة عثراته، وهو دعاء ينفع الميت بإذن الله، وهو من جملة الأمور الدالة على التراحم والتعاطف بين أهل الإيمان، والسُّنَّة في هذا الدعاء أن يُؤتى به بعد التكبيرة الثالثة، أما التكبيرة الأولى فيقرأ بعدها الفاتحة، والتكبيرة الثانية يُصلِّي بعدها على النبيِّ ﷺ، وبعد التكبيرة الثالثة يُؤتى بهذا الدعاء أو غيره من الدعوات المأثورة.
١ صحيح مسلم (رقم:٩٦٣) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies