Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

The words, “O Allah, make what You have permitted sufficient for me so that I have no need of what You have forbidden,” mean that when something suffices a person, it makes him independent of everything else. Thus, he asks Allah to make what is lawful sufficient for him, so that he has no need of what is forbidden.

The words, “And through Your bounty make me independent of everyone besides You,” mean: Let Your bounty—the blessings, goodness, and provision You graciously bestow upon me—make me independent of everyone besides You, so that I need no one but You and seek refuge in no one besides You.

This indicates that a servant should entrust his affairs to Allah, rely upon Him alone, seek His help—Glorified is He—and place his trust in Him in all his affairs. He—Glorified is He—is sufficient as a Trustee.

Along with supplication, one must also take the necessary means, strive earnestly to repay the debt, be sincerely resolved to fulfil it, and hasten to do so at the earliest opportunity. One must also beware of delaying and procrastinating, for a person who acts in this way is unlikely to receive help. As for one who takes the burden of his debt to heart and sincerely intends to repay it, Allah will help him and discharge his debt on his behalf.

Al-Bukhārī narrated from Abū Hurayra—may Allah be pleased with him—that the Messenger of Allah—may Allah bless him and grant him peace—said, “Whoever takes people’s wealth intending to repay it, Allah will repay it on his behalf; and whoever takes it intending to squander it, Allah will destroy him.”1.

Imam Ahmad narrated from Aisha—may Allah be pleased with her—that the Messenger of Allah—may Allah bless him and grant him peace—said, “No servant sincerely intends to repay his debt without receiving help from Allah.”2.

(1) Sahīh al-Bukhārī, no. 2387. (2) Al-Musnad, 6/72; al-Albānī (may Allah have mercy on him) graded it sahīh in Sahīh al-Targhīb, no. 1801.
وقوله: "اللَّهمَّ اكفني بحلالك عن حرامك" يقال: كفاه الشيء كفاية، أي: استغنى به عن غيره، فهو يسأل اللهَ أن يجعلَه مكتفياً بالحلال مستغنياً به عن الحرام. وقوله: "وأغنِنِي بفضلك عمَّن سواك" أي: واجعل فضلَك وهو ما تَمُنُّ به عليَّ من نعمة وخير ورزق مغنياً لي عمَّن سواك، فلا أفتقر إلى غيرك، ولا ألتجئُ إلى أحد سواك. وهذا فيه أنَّ العبدَ ينبغي أن يكون مفوِّضاً أمرَه إلى الله، معتمداً عليه وحده، مستعيناً به سبحانه، متوكِّلاً في جميع أموره عليه، وكفى به سبحانه وكيلاً. ولا بدَّ مع الدعاء من بذل السَّبب، والسَّعي الجادِّ لسداد الدَّين، والعزمِ الصادق على الوفاء به، والمبادرةِ إلى ذلك في أقرب وقتٍ يَتَهَيَّأُ السَّدادُ، والحذر الشَّديد من المُماطلة والتَّسويف، فإنَّ مَن كان كذلك فحَرِيٌّ به ألاَّ يُعان، أمَّا مَن حَمَلَ في قلبه هَمَّ الدَّين وكانت له نيَّةٌ صادقةٌ في أدائِه أعانه اللهُ، وأدَّى عنه دَينَه. روى البخاري عن أبي هريرة ﵁ قال: قال رسول الله ﷺ: "مَن أخذ أموالَ النَّاس يريد أداءها أدَّى اللهُ عنه، ومن أخذها يريد إتلافَها أتلفه الله"١. وروى الإمام أحمد عن عائشة ﵂ قالت: قال رسول الله ﷺ: "مَا مِن عبدٍ كانت له نيَّةٌ في أداء دَيْنِه إلاَّ كان له مِن الله عَوْن"٢.
١ صحيح البخاري (رقم:٢٣٨٧) . ٢ المسند (٦/٧٢) ، وصححه الألباني ﵀ في صحيح الترغيب (رقم:١٨٠١) .

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