Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

so he returned to Mecca. A caravan from Abd al-Qays passed by him, and he asked, “Where are you going?” They replied, “We are going to Medina.” He said, “Will you convey to Muhammad a message that I shall entrust you to deliver?” They replied, “Yes.” He said, “When you reach him, tell him that we have resolved to march against him and his Companions in order to eradicate those who remain.” By this, he intended to terrify and intimidate them.

The caravan then passed by the Messenger of Allah—peace and blessings be upon him—while he was at Hamrā al-Asad, and they informed him of what Abū Sufyān and his companions had said. He replied, “Allah is sufficient for us, and He is the best Disposer of affairs.” 1 Their faith in Allah and trust in Him increased, and they returned to Medina without suffering any harm or injury—unlike the polytheists, who returned with their hearts filled with fear and terror.

Allah Most High says:

“Those who responded to Allah and the Messenger after suffering injury—for those among them who did good and feared Allah there is a tremendous reward. Those to whom the people said, ‘The people have gathered against you, so fear them,’ but it only increased them in faith, and they said, ‘Allah is sufficient for us, and He is the best Disposer of affairs.’ So they returned with grace and bounty from Allah, untouched by harm. They pursued the pleasure of Allah, and Allah is the Possessor of tremendous bounty.” 2.

This shows that reliance upon Allah is among the greatest means of attaining good and averting evil in this world and the Hereafter3.

(1) Surah Āl ‘Imrān, verse 173. (2) Surah Āl ‘Imrān, verses 172–174. (3) See *Taysīr al-‘Azīz al-Hamīd*, pp. 502–505.
فرجع إلى مكة، ومرَّ به ركبٌ من عبد قيس فقال: أين تريدون؟ قالوا: نريد المدينة، قال: فهل أنتم مبلغون عنِّي محمداً رسالةً أُرسلُكم بها إليه؟ قالوا: نعم، قال: فإذا وافيتموه فأخبروه أنَّا قد أجْمَعنا السيرَ إليه وإلى أصحابه؛ لنستأصل بَقيتَهم، يريد بذلك إرعابَهم وإخافتَهم، فمَرَّ الرَّكبُ برسول الله ﷺ وهو بحمراء الأسد، فأخبروه بالذي قاله أبو سفيان وأصحابُه فقال: ﴿حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ﴾ ١، وازداد إيمانُهم بالله وثقتُهم به، ورجعوا إلى المدينة دون أن يُصابوا بسوء أو أذًى، بخلاف المشركين الذين رَجعوا وقلوبُهم مُمتلئةٌ خوفاً ورعباً. يقول الله تعالى: ﴿الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ َانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ﴾ ٢. وفي هذا أنَّ التوكُّلَ على الله أعظمُ الأسباب في حصول الخير ودفع الشَّرِّ في الدنيا والآخرة٣.
١ سورة: آل عمران، الآية (١٧٣) . ٢ سورة: آل عمران، الآيات (١٧٢ ـ ١٧٤) . ٣ انظر: تيسير العزيز الحميد (ص:٥٠٢ ـ ٥٠٥) .

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