Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

His words, “I ask You to enable me to speak the truth when pleased and when angry,” are a request to Allah that one speak the truth both when pleased and when angry. Speaking the truth about people when angry is no easy matter, for anger can lead a person to speak falsely and act unjustly. Allah has praised those of His servants who forgive when angered, without allowing their anger to drive them to oppression and aggression. He, Exalted is He, says, “When angered, they forgive” 1. Whoever speaks nothing but the truth, whether angry or pleased, thereby demonstrates the strength of his faith and his ability to control himself. The hadith states, “The strong man is not the one who overpowers others in wrestling; rather, the strong man is the one who controls himself when angry” 2.

His words, “I ask You for moderation in poverty and wealth,” mean that one should be moderate whether poor or wealthy. Moderation means following a balanced, middle course. If a person is poor, he should neither be miserly for fear that his provision will run out nor spend extravagantly and burden himself with what he cannot bear. Allah, Exalted is He, says, “Do not keep your hand chained to your neck, nor extend it completely, lest you end up blameworthy and destitute” 3. If he is wealthy, his wealth should not lead him to extravagance and transgression. Allah, Exalted is He, says, “Those who, when they spend, are neither extravagant nor miserly, but follow a balanced course between the two” 4. A balanced course means moderation and the middle way, which are commendable in all matters.

His words, “I ask You for bliss that never ends”: the bliss that never ends is the bliss of the Hereafter. Allah, Exalted is He, says, “Whatever you have will come to an end, but what is with Allah is everlasting” 5. And He, Exalted is He, says:

1. Surah al-Shūrā, verse 37. 2. Sahih al-Bukhārī, no. 6114. 3. Surah al-Isrāʾ, verse 29. 4. Surah al-Furqān, verse 67. 5. Surah al-Nahl, verse 96.
وقوله: "وأسألُك كلمةَ الحقِّ في الرِّضَا والغضب"، فيه سؤالُ الله قولَ الحقِّ حال رضا الإنسان وحال غضبه، وقول الحق في الناس حال الغضب عزيز؛ لأنَّ الغضبَ يحمل صاحبه على أن يقول خلافَ الحق ويفعل غير العدل، وقد مدح الله من عباده من يغفر إذا غضب، دون أن يحمله غضبه على البغي والعدوان، قال تعالى: ﴿وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ﴾ ١، ومَن كان لا يقول إلاَّ الحقَّ في الغضب والرضا، فهذا دليلٌ على شدة إيمانه وأنَّه يملك زمام نفسه، وفي الحديث: "ليس الشديد بالصرعة، إنَّما الشَّديد الذي يملك نفسه عند الغضب"٢. وقوله: "وأسألك القصد في الفقر والغنى" أي أن يكون مقتصداً في حال فقره وغناه، والقصد هو التوسط والاعتدال، فإن كان فقيراً لَم يقتر خوفاً من نفاد الرِّزق ولم يُسرف بتحميل نفسه ما لا طاقة له به، كما قال تعالى: ﴿وَلا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُوماً مَحْسُوراً﴾ ٣، وإن كان غنيًّا لَم يحمله غناه على السَّرف والطغيان، قال تعالى: ﴿وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَاماً﴾ ٤، والقوام: القصد والتوسط، وهو في كلِّ الأمور حسن. وقوله: "وأسألك نعيماً لا ينفد" النَّعيم الذي لا ينفد هو نعيم الآخرة، كما قال الله تعالى: ﴿مَا عِنْدَكُمْ يَنْفَدُ وَمَا عِنْدَ اللَّهِ بَاقٍ﴾ ٥، وقال تعالى:
١ سورة: الشورى، الآية (٣٧) . ٢ صحيح البخاري (رقم:٦١١٤) . ٣ سورة: الإسراء، الآية (٢٩) . ٤ سورة: الفرقان، الآية (٦٧) . ٥ سورة: النحل، الآية (٩٦) .

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