Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

145 / Supplications Reported Between the Tashahhud and the Salutation

One of the points during prayer at which it is recommended for a Muslim to be especially diligent in supplication is the interval between the tashahhud and the salutation. It is authentically reported in the two Sahīhs from ‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) that the Prophet (may Allah bless him and grant him peace) taught him the tashahhud and then said at its conclusion: “Then let him choose whichever supplication he likes best and supplicate with it.”1 In a narration recorded by Muslim: “Then let him choose whatever request he wishes.”2

It is preferable for a Muslim at this point to use the supplications transmitted from the Prophet (may Allah bless him and grant him peace). However, there is no harm in using other supplications, provided they contain nothing objectionable.

The following are some of the transmitted supplications for this point in the prayer. It is reported in the two Sahīhs from Abū Hurayra (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and grant him peace) said: “When any one of you has recited the tashahhud, let him seek refuge in Allah from four things, saying: O Allah, I seek refuge in You from the punishment of Hell, from the punishment of the grave, from the trials of life and death, and from the evil of the trial of the False Messiah.”3 Some scholars held that seeking refuge in this manner shortly before the salutation is obligatory, whereas the majority of scholars held that it is recommended, not obligatory.

His words, “from the punishment of Hell”: seeking refuge from the punishment of Hell is mentioned first because it is the ultimate destruction, beyond which there is no greater destruction. Hell is the name of the Fire that Allah has prepared for the disbelievers on the Day of Resurrection.

His words, “and from the punishment of the grave,” affirm that the punishment of the grave is real and that a Muslim should seek refuge in Allah from it.

(1) *Sahīh al-Bukhārī*, no. 835; *Sahīh Muslim*, no. 402. (2) *Sahīh Muslim*, no. 402. (3) *Sahīh al-Bukhārī*, no. 1377; *Sahīh Muslim*, no. 588.
١٤٥ / الدعاء الوارد ما بين التشهد والتسليم إنَّ من المواطن التي يُستحب للمسلم أن يَتحرى فيها الدعاء في الصلاة ما بين التشهد والتسليم، فقد ثبت في الصحيحين عن عبد الله بن مسعود ﵁ أنَّ النَّبِيَّ ﷺ علمه التشهد ثم قال في آخره: "ثم ليتَخيَّر من الدعاء أعجبه إليه، فيدعو"١، وفي رواية لمسلم: "ثم ليتخير من المسألة ما شاء"٢. والأولى بالمسلم في هذا المقام أن يأتي بالأدعية المأثورة عن النَّبِيِّ ﷺ وإن دعا بأدعية غيرها لا محذور فيها فلا بأس بذلك. وفيما يلي ذكر لبعض الأدعية المأثورة في هذا المقام، ففي الصحيحين عن أبي هريرة ﵁ قال: قال رسول الله ﷺ: "إِذا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاللهِ مِنْ أَرْبَعٍ، يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذ بِكَ مِنْ عَذَابِ جَهَنَّمَ، وَمِنْ عَذَابِ القَبْرِ، وَمِنْ فِتْنَةِ المَحْيَا وَالمَمَاتِ، وَمِنْ شَرِّ فِتْنَةِ المَسِيحِ الدَجَّالِ" ٣، وقد ذهب بعضُ أهل العلم إلى القول بوجوب هذه الاستعاذة قبيل السلام، وجمهور العلماء على أنَّها مستحبة وليست بواجبة. قوله: "من عذاب جهنم" قدَّم التعوذ من عذاب جهنم؛ لأنَّّه الغايةُ التي لا أعظم في الهلاك منها، وجهنَّم اسم للنار التي أعدها الله للكفار يوم القيامة. وقوله: "ومن عذاب القبر" فيه أنَّ عذاب القبر حق، وأنَّ المسلم ينبغي عليه أن يتعوذ بالله منه.
١ صحيح البخاري (رقم:٨٣٥) ، وصحيح مسلم (رقم:٤٠٢) . ٢ صحيح مسلم (رقم:٤٠٢) . ٣ صحيح البخاري (رقم:١٣٧٧) ، وصحيح مسلم (رقم:٥٨٨) .

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