Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

—the Noble Book—contains accounts of events past and future, as well as a reminder by which one recalls Allah Most High’s perfect names and attributes, the rulings concerning His commands and prohibitions, and the rulings of recompense. This, too, demonstrates that the Quran contains the finest possible rulings, whose goodness and perfection are attested by sound reason and innate human nature.

A Book of which this is but one aspect is surely worthy of every Muslim’s reverence and due esteem. Every Muslim should recite it as it ought to be recited by contemplating its verses, reflecting upon and understanding their meanings, and acting upon what they require. As the eminent scholar Ibn al-Qayyim, may Allah have mercy on him, says:

“Nothing is more beneficial to the heart than reading the Quran with contemplation and reflection. It encompasses every station of the wayfarers, every state of those who act, and every rank of those who know Allah. It gives rise to love, longing, fear, hope, turning penitently to Allah, trust in Him, contentment, entrusting one’s affairs to Him, gratitude, patience, and all the other states through which the heart attains life and perfection. It likewise restrains one from every blameworthy trait and deed through which the heart becomes corrupt and perishes. If people knew what lay in reading the Quran with contemplation, they would devote themselves to it above all else. When a person reads it reflectively and comes upon a verse that he needs for the healing of his heart, he should repeat it—even a hundred times, or throughout an entire night. Reading a single verse with reflection and understanding is better than completing the entire Quran without contemplation or understanding. It is more beneficial to the heart, more conducive to attaining faith, and more likely to enable one to taste the sweetness of the Quran.” 1. End of his words, may Allah have mercy on him.

As you can see, his statement is comprehensive in meaning and immensely beneficial. When a person reads the Quran in this manner, it exerts the fullest influence upon him and he derives the utmost benefit from its recitation. He thereby becomes one of those firmly grounded in knowledge and faith, and this is the

1. *Miftāh Dār al-Saʿāda*, p. 204.
الكريم فيه ذكر للأخبار السابقة واللاَّحقة، وذِكرٌ يُتَذكّرُ به ما لله تعالى من الأسماء والصفات الكاملة، ويتذكّر به أحكام الأمر والنهي وأحكام الجزاء، وهذا أيضا ممّا يدلّ على أنَّ القرآن مشتملٌ على أحسن ما يكون من الأحكام التي تشهد العقول والفطر بحسنها وكمالها. إنَّ كتاباً هذا بعض شأنه لحريٌّ بكل مسلم أن يعظّمه ويقدره حق قدره، ويتلوه حق تلاوته بتدبر آياته والتفكر والتعقل لمعانيه، وبالعمل بما يقتضيه، وكما يقول العلاّمة ابن القيِّم ﵀: "فلا شيء أنفع للقلب من قراءة القرآن بالتدبّر والتفكّر فإنَّه جامعٌ لجميع منازل السائرين وأحوال العاملين ومقامات العارفين، وهو الذي يورث المحبة والشوق والخوف والرجاء والإنابة والتوكل والرضا والتفويض والشكر والصبر وسائر الأحوال التي بها حياة القلب وكماله، وكذلك يزجر عن جميع الصفات والأفعال المذمومة التي بها فساد القلب وهلاكه. فلو علم الناس ما في قراءة القرآن بالتدبّر لاشتغلوا بها عن كلِّ ما سواها، فإذا قرأه بتفكر حتى مرّ بآيةٍ وهو محتاجٌ إليها في شفاء قلبه كرّرها ولو مائة مرّة ولو ليلة، فقراءة آيةٍ بتفكّرٍ وتفهّمٍ خيرٌ من قراءة ختمةٍ بغير تدبّر وتفهُّم، وأنفع للقلب وأدعى إلى حصول الإيمان وذوق حلاوة القرآن"١. اهـ كلامه ﵀. وهو كما ترى واف الدلالة عظيم الفائدة، ومن كان في قراءته للقرآن على هذا الوصف أثّر فيه القرآن غاية التأثير وانتفع بتلاوته تمام الانتفاع، وكان بذلك من أهل العلم والإيمان الراسخين، وهذا هو
١ مفتاح دار السعادة (ص:٢٠٤) .

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