Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

thereby refuting their criticism and demolishing their mockery. With the utmost pride and dignity, he replied, “Indeed!”—meaning: Yes, he taught us this matter, and we take pride in it. Salmān—may Allah be pleased with him—then proudly began recounting to them some of the noble etiquette and blessed teachings brought by the Sunnah concerning this matter. These are truly blessed teachings, unknown to those people and their ilk, who resemble cattle. They are known only to those whom Allah grants success and guides to this upright religion. All praise is due to Allah for guiding us, and all thanks are due to Him for what He has bestowed upon us.

The following is a brief discussion of some of this etiquette.

First, when entering the lavatory, it is recommended that a Muslim say: “In the name of Allah. O Allah, I seek refuge in You from male and female devils.” This is based on the report established in the two Sahih collections from Anas ibn Mālik—may Allah be pleased with him—who said: “When the Prophet—peace and blessings be upon him—entered the lavatory, he would say, ‘O Allah, I seek refuge in You from male and female devils.’”1

“Male devils” is the plural of “male devil,” while “female devils” is the plural of “female devil.” Some versions of the hadith mention saying “In the name of Allah” at its beginning. Ibn Hajar—may Allah have mercy on him—said: “Al-Umarī also narrated this hadith through Abd al-Azīz ibn al-Mukhtār, from Abd al-Azīz ibn Suhayb, phrased as a command: ‘When you enter the lavatory, say: In the name of Allah. I seek refuge in Allah from male and female devils.’ Its chain meets Muslim’s criteria.”2

This is further supported by the report narrated by Ibn Mājah and others from Alī—may Allah be pleased with him—traced back to the Prophet: “The screen between the jinn and the private parts of the children of Adam, when one enters the lavatory, is to say, ‘In the name of Allah.’” Taken together, its various chains establish it as an authentic hadith.3

(1) *Sahīh al-Bukhārī* (no. 142) and *Sahīh Muslim* (no. 375). (2) *Fath al-Bārī* (1/244). (3) *Sunan Ibn Mājah* (no. 297). See also al-Albānī, *Irwāʾ al-Ghalīl* (1/87–90).
مُبطلاً انتقادَهم محطِّماً تهكُّمَهم، وقال بكلِّ افتخارٍ واعتزازٍ "أجل" أي: نعم، لقد علَّمنا هذا الأمرَ ونحن نفخر بذلك، ثم أخذ ﵁ يُعدِّدُ لهم مفتخراً شيئاً من الآداب الكريمة والتعاليم المباركة التي جاءت بها السُّنَّةُ في هذا الشأن، وهي بحقٍّ تعاليم مباركة لا يعرفها هؤلاء ونظراؤهم من أشباه الأنعام، وإنَّما يعرفها مَن منحه الله التوفيق وهداه لهذا الدِّين الحنيف، فالحمد لله على ما هدانا والشكر له على ما أولانا. وفيما يلي وقفةٌ في بيان شيء من هذه الآداب. يُستحبُّ أوَّلاً للمسلم عند دخول الخلاء أن يقول: بسم الله اللَّهُمَّ إنِّي أَعُوذُ بِكَ مِنَ الخُبُثِ وَالخَبَائِثِ؛ لِما ثبت في الصحيحين عن أَنَسٍ بن مالك ﵁ قال: "كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ الخَلاَءَ قَالَ: اللَّهُمَّ إنِّي أَعُوذُ بِكَ مِنَ الخُبُثِ وَالخَبَائِثِ"١. والخُبث جمع خبيث، والخبائث جمع خبيثة، وقد جاء في بعض طرق الحديث ذِكر البسملة في أوَّله، قال ابن حجر ﵀: "وقد روى العُمري هذا الحديثَ من طريق عبد العزيز بن المختار، عن عبد العزيز بن صُهيب بلفظ الأمر: إذا دخلتم الخلاءَ فقولوا بسم الله، أعوذ بالله من الخبث والخبائث، وإسنادُه على شرط مسلم"٢. ويشهد لهذا ما رواه ابنُ ماجه وغيرُه عن عليٍّ ﵁ مرفوعاً: "سِترُ ما بين الجِنِّ وعورات بَنِي آدم إذا دخل الخلاءَ أن يقول: "بسم الله"، وهو حديث صحيح بمجموع طرقه٣.
١ صحيح البخاري (رقم:١٤٢) ، وصحيح مسلم (رقم:٣٧٥) . ٢ فتح الباري (١/٢٤٤) . ٣ سنن ابن ماجه (رقم:٢٩٧) ، وانظر: إرواء الغليل للألباني (١/٨٧ ـ ٩٠) .

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