Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

125 / Among the Remembrances for Sleep

Among the magnificent remembrances that the noble Prophet—peace and blessings be upon him—regularly observed when going to sleep and upon waking is what al-Bukhārī narrated in his Sahīh from Hudhayfa ibn al-Yamān—may Allah be pleased with him—who said: “Whenever the Prophet—peace and blessings be upon him—wanted to sleep, he would say, ‘In Your name, O Allah, I die and I live.’ When he awoke from sleep, he would say, ‘Praise be to Allah who gave us life after causing us to die, and to Him is the resurrection’”1. Another wording states, “When he retired to his bed”2—that is, when he got into it. Yet another wording states, “When he lay down”3. All of these have the same meaning.

His words, “In Your name, O Allah,” mean: in Your name, O Allah. The preposition bā’ denotes seeking aid. Thus, the meaning is: I sleep seeking Your aid, asking for Your protection, and hoping for safety and well-being from You. His words, “I die and I live,” mean: I remain in this state, remembering Your name. Through remembering Your name I live for as long as I live, and upon that remembrance I die. This indicates that the Muslim cannot dispense with remembering his Lord for even the blink of an eye—whether asleep, awake, or in any of his affairs. When he goes to sleep, he concludes his deeds with the remembrance of Allah; when he awakens, his first deed is the remembrance of Allah; and throughout all his moments he steadfastly maintains the remembrance of Allah. Thus, upon remembering Him—Glorified is He—he lives, upon it he dies, and upon it he will be raised on the Day of Resurrection.

His words, “In Your name, O Allah, I die,” said when intending to sleep, indicate that sleep is termed both death and the taking of the soul, even though life remains present during it. One example is the saying of

1. Sahīh al-Bukhārī, no. 6324. 2. Sahīh al-Bukhārī, no. 6312. 3. Sahīh al-Bukhārī, no. 6314.
١٢٥ / ومن أَذْكَار النَّوم إنَّ من الأذكار العظيمة التي كان يُواظبُ عليها النَّبِيُّ الكريمُ ﷺ عند النَّوم وعند الانتباه منه ما رواه البخاري في صحيحه مِن حديثِ حُذيفة بن اليمان ﵁ قال: "كان النَّبِيُّ ﷺ إذا أَرَادَ أن يَنامَ قال: باسْمك اللَّهمَّ أموتُ وأحيَا، وإذا استَيْقَظَ من مَنَامِه قال: الحمدُ لله الذي أحيانَا بعد ما أمَاتَنَا وإليه النُّشُور "١. وفي لفظ: "كان إذا أوى إلى فراشه"٢ أي: دخل فيه، وفي لفظٍ آخر: "كان إذا أخذ مَضْجِعَه"٣، وكلُّها بمعنى واحد. وقولُه: باسمك اللَّهمَّ، أي: باسمك يا الله، والباء للاستعانة، والمعنى: أنام مستعيناً بك، طالباً حفظَك، راجياً الوقايةَ والسلامةَ والعافيةَ منك، وقوله: "أموتُ وأحيا" أي: أنا على هذه الحال ذاكراً لاسمك، فبذكر اسمكَ أحيا ما حييتُ وعليه أموتُ، وفي هذا إشارةٌ إلى أنَّ المسلمَ لا غنى له عن ذكر ربِّه طرْفةَ عينٍ عند نومِه وفي يقظَته وفي جميع شؤونه، فها هو عند النَّوم يختمُ أعمالَه بذكر الله، وعند الانتباه يكون أوَّلُ أعماله ذكرَ الله، ثم هو في جميع أحايينه محافظاً على ذكر الله، فعلى ذكره سبحانه يحيى، وعليه يموت، وعليه يُبعثُ يومَ القيامة. وفي قوله: "باسمك اللَّهمَّ أموتُ" عند إرادة النَّوم دلالةٌ على أنَّ النَّومَ يُسمَّى موتاً ويُسمَّى وفاةً، وإن كانت الحياةُ موجودةً فيه، ومن ذلك قولُه
١ صحيح البخاري (رقم:٦٣٢٤) . ٢ صحيح البخاري (رقم:٦٣١٢) . ٣ صحيح البخاري (رقم:٦٣١٤) .

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