Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

proper standing and worth. It is thus squandered either in sleep, in laziness and lethargy, or through preoccupation with trivial matters—even though the beginning of the day is like its youth and its end is like its old age.1 Whoever grows accustomed to something in youth will continue upon it in old age. Consequently, whatever a person does in the early part of the day carries over into the rest of it: if it is vigor, then vigor follows; and if it is laziness, then laziness follows. Whoever takes hold of the reins of the day at its outset will, by Allah’s permission, have the whole day go well for him. He will be aided in doing good throughout it, and it will be blessed for him. It has been said, “Your day is like your camel: if you take hold of its beginning, its end will follow you.” This meaning may be gleaned from the aforementioned report of Ibn Masūd—may Allah be pleased with him. Once he had safeguarded the beginning of the day through remembrance, he said, “Praise be to Allah, who has spared us this day and has not destroyed us for our sins.”

Indeed, consistently remembering Allah at this time gives a person resolve, strength, and vigor throughout the day. Ibn al-Qayyim—may Allah have mercy upon him—said: “I was once with Shaykh al-Islam Ibn Taymiyya when he prayed Fajr. He then sat remembering Allah Most High until nearly midday. He turned to me and said, ‘This is my morning sustenance. Were I not to nourish myself with this food, my strength would fail’—or words to that effect.” End quote.2

It is also established in the sunnah that the Prophet—may Allah’s peace and blessings be upon him—prayed to Allah to bless his nation at this time. Abū Dāwūd, al-Tirmidhī, al-Dārimī, and others narrated from Sakhr ibn Wadāʿa al-Ghāmidī—may Allah be pleased with him—that the Messenger of Allah—may Allah’s peace and blessings be upon him—said, “O Allah, bless my nation in its early mornings.” Whenever he dispatched an expeditionary force or an army, he would dispatch them at the beginning of the day. Sakhr—may Allah be pleased with him—was a merchant and would send out his merchandise at the beginning of the day; he consequently became wealthy and his fortune grew.3

(1) Ibn al-Qayyim, *Miftāh Dār al-Saʿāda*, 2:216. (2) *Al-Wābil al-Sayyib*, pp. 85–86. (3) *Sunan Abī Dāwūd*, no. 2606; *Sunan al-Tirmidhī*, no. 1212.
مكانتَه وقدرَه، فهو ضائعٌ إمَّا في النّوم، أو في الكَسَل والفتور، أو بشغله في التوافه من الأمور، مع أنَّ أوَّلَ اليوم بمنْزلة شبابه، وآخرَه بمنزلة شيخوخته١، ومَن شبَّ على شيءٍ شاب عليه، ولهذا فإنَّ ما يكون من الإنسان في باكورة اليوم وأوَّله ينسحب على بقيَّة يومه، إن نشاطاً فنشاطٌ، وإن كسلاً فكسل، ومَن أمسك بزمام اليوم وهو أوَّلُه سلم له يومُه كلُّه بإذن الله وأُعين فيه على الخير، وبُورِك له فيه، وقد قيل: "يومُك مثل جملك إن أمسكتَ أوَّلَه تبِعَك آخرُه"، وهذا المعنى مستفادٌ من أثر ابن مسعود المتقدِّم، فإنَّه ﵁ لَمَّا تحقَّق له حفظُ أوَّل اليوم بالذِّكر قال: "الحمدُ لله الذي أقالَنا يومَنا هذا ولم يهلكنا بذنوبنا". بل إنَّ المحافظةَ على الذِّكرِ في هذا الوقت يُعطي الذَّاكرَ هِمَّةً وقوَّةً ونشاطاً في يومِه كلِّه، يقول ابن القيم ﵀: "حضرتُ شيخَ الإسلام ابنَ تيمية مرَّةً صلّى الفجرَ، ثم جلس يذكرُ اللهَ تعالى إلى قريب من انتصاف النهار، ثم التفتَ إليَّ وقال: هذه غدوتِي، ولو لَم أتغذَّ هذا الغِذاءَ سقطت قوَّتِي، أو كلاماً قريباً من هذا". اهـ٢. وقد ثبت في السُّنّة أنَّ النَّبِيَّ ﷺ دعا اللهَ أن يُبارك لأمَّتِه في هذا الوقت، فقد روى أبو داود والترمذي والدارمي وغيرُهم عن صخر بن وَداعة الغامديِّ ﵁: أنَّ رسول الله ﷺ قال: "اللَّهمَّ بارِك لأمَّتِي في بكورِها "، وكان إذا بعث سريَّةً أو جيشاً بعثهم أوَّلَ النهار، وكان صخرٌ ﵁ تاجراً، فكان يبعثُ تجارتَه من أوَّلِ النهار، فأثرى وكثُر مالُه٣.
١ مفتاح دار السعادة لابن القيم (٢/٢١٦) . ٢ الوابل الصيب (ص:٨٥ ـ ٨٦) . ٣ سنن أبي داود (رقم:٢٦٠٦) ، وسنن الترمذي (رقم:١٢١٢) .

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