Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

His words in this hadith, “In the name of Allah,” mean: “In the name of Allah, I seek refuge.” Whenever someone says, “In the name of Allah,” he mentally supplies a verb suited to what he is doing. Thus, one who is eating supplies “I eat”—meaning, “In the name of Allah, I eat”; one who is slaughtering supplies “I slaughter”; one who is writing supplies “I write”; and so forth.

His words, “With whose name nothing on earth or in heaven can cause harm,” mean that whoever seeks refuge in the name of Allah will not be harmed by any calamity originating from earth or heaven.

His words, “And He is the All-Hearing, the All-Knowing,” mean that He hears the words of His servants and knows their deeds; nothing whatsoever on earth or in heaven is hidden from Him.

It is authentically reported in Sahih Muslim from Abu Hurayrah, may Allah be pleased with him, that he said: “A man came to the Prophet, peace and blessings be upon him, and said, ‘O Messenger of Allah! How I suffered from a scorpion that stung me last night!’ He replied, ‘If only, when evening came, you had said, “I seek refuge in the perfect words of Allah from the evil of what He has created,” it would not have harmed you.’”1

In a narration reported by al-Tirmidhī: “Whoever says three times in the evening, ‘I seek refuge in the perfect words of Allah from the evil of what He has created,’ will not be harmed by a venomous bite or sting that night.”2

A humah is the bite or sting of any venomous creature, such as a scorpion or the like.

After the hadith, al-Tirmidhī related that Suhayl ibn Abī Salih—one of its narrators—said: “Our family had learned these words and used to recite them every night. Then a girl from among them was stung, but she felt no pain.”

The hadith therefore demonstrates the merit of this supplication and shows that whoever recites it in the evening will, by Allah’s leave, be protected from harm caused by the bite or sting of a snake, scorpion, or similar creature.

1. *Sahīh Muslim* (no. 2709). 2. *Sunan al-Tirmidhī* (no. 3604). Al-Albānī—may Allah have mercy on him—graded it authentic in *Sahīh al-Jāmi* (no. 6427).
وقوله في هذا الحديث "بسم الله" أي: بسم الله أستعيذ، فكلُّ فاعل يُقَدِّر فعلاً مناسباً لحاله عندما يُبَسمِل، فالآكِلُ يُقدِّر آكُلُ، أي: بسم الله آكُل، والذَّابحُ يُقَدِّرُ أَذبَحُ، والكاتبُ يُقَدِّرُ أكتُبُ، وهكذا. وقوله: "الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ" أي: مَن تعوَّذ باسم الله فإنَّه لا تَضرُّه مُصيبةٌ من جهة الأرض ولا من جهة السماء. وقوله: "وَهُوَ السَّمِيعُ العَلِيمُ" أي: السَّميع لأقوال العباد، والعليمُ بأفعالِهم الذي لا تخفى عليه خافية في الأرض ولا في السَّماء. وثبت في صحيح مسلم من حديث أبي هريرة ﵁ قال: "جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ! مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي البَارِحَةَ، قَالَ: أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرَّكَ"١. وفي رواية للترمذي: "مَنْ قَالَ حِينَ يُمْسِي ثَلاَثَ مَرَّاتٍ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ، لَمْ يَضُرَّهُ حُمَةٌ تِلْكَ اللَّيْلَةِ"٢. والحُمَةُ: لدغةُ كلِّ ذي سمٍّ كالعقرب ونحوها. وقد أورد الترمذي عقب الحديث عن سُهيل بن أبي صالح ـ أحد رواته ـ أنَّه قال: "كان أهلُنا تعلَّموها، فكانوا يقولونَها كلَّ ليلةٍ، فلُدغَت جارِيَةٌ منهم، فلَم تَجِدْ لَها وجَعاً". فالحديث فيه دلالةٌ على فضلِ هذا الدعاء، وأنَّ مَن قاله حين يُمسي يكون مَحفوظاً بإذن الله مِن أن يَضرَّه لَدْغُ حيَّةٍ أو عقرَبٍ أو نحوِ ذلك.
١ صحيح مسلم (رقم ٢٧٠٩) . ٢ سنن الترمذي (رقم ٣٦٠٤) ، وصحَّحه الألباني ﵀ في صحيح الجامع (رقم:٦٤٢٧) .

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