Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

108 — Repentance Is Coupled with Seeking Forgiveness, and Seeking Forgiveness with Tawhīd

Our foregoing discussion concerned repentance, its virtue and immense importance, the servant’s pressing need for it, and some of the rulings pertaining to it. In the revealed texts, repentance is frequently coupled with seeking forgiveness, as in the words of Allah Most High: “Seek forgiveness from your Lord, then repent to Him. He will grant you good enjoyment for an appointed term and bestow His bounty upon everyone possessed of merit.” 1; the words of Hūd to his people: “Seek forgiveness from your Lord, then repent to Him. He will send abundant rain upon you.” 2; the words of Sālih to his people: “He produced you from the earth and settled you upon it, so seek His forgiveness, then repent to Him. Indeed, my Lord is near and responsive.” 3; and the words of Shuayb: “Seek forgiveness from your Lord, then repent to Him. Indeed, my Lord is Most Merciful, Most Loving.” 4.

This demonstrates the close connection between seeking forgiveness and repentance, and the servant’s pressing need for both as protection against the evils and pernicious consequences of sins. Sins are of two kinds:

“A sin that has already been committed: seeking forgiveness for it means asking to be protected from its evil. And a sin one fears committing: repentance means resolving not to commit it. Returning to Allah encompasses both kinds: returning to Him so that He may protect one from the evil of what has passed, and returning to Him so that He may protect one from whatever

1. Surah Hūd, verse 3. 2. Surah Hūd, verse 52. 3. Surah Hūd, verse 61. 4. Surah Hūd, verse 90.
١٠٨ ـ قرن التوبة بالاستغفار، وقرن الاستغفار بالتوحيد لقد كان حديثُنا السابق عن التوبةِ وبيانِ فضلِها وعِظمِ شأنِها وشدَّةِ احتياجِ العبد إليها، وعن بعضِ الأحكام المتعلِّقةِ بها، وكثيراً ما تأتي التوبةُ في النصوصِ مقرونةً بالاستغفار، كقوله تعالى: ﴿اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ﴾ ١، وقول هود لقومه: ﴿اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا﴾ ٢، وقول صالح لقومه: ﴿هُوَ أَنشَأَكُمْ مِنَ الأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُجِيبٌ﴾ ٣، وقول شعيب: ﴿وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي رَحِيمٌ وَدُودٌ﴾ ٤. وفي هذا دلالةٌ على عِظم التلازم بين الاستغفار والتوبة، وشدَّةِ احتياج العبد إليهما للوقاية من شرور الذنوب وغوائلها، والذنوب نوعان: " ذنبٌ قد مضى، فالاستغفار منه: طلبُ وقايةِ شرِّه، وذنبٌ يُخاف وقوعُه، فالتوبة: العزمُ على أن لا يفعله، والرجوعُ إلى الله يتناول النوعين، رجوعٌ إليه ليقيَه شرَّ ما مضى، ورجوعٌ إليه ليقيَه شرَّ ما
١ سورة هود، الآية: (٣) . ٢ سورة هود، الآية: (٥٢) . ٣ سورة هود، الآية: (٦١) . ٤ سورة هود، الآية: (٩٠) .

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