Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

106 — Repentance from Sins Before Supplication

It was previously noted that one of the great etiquettes of supplication is for the supplicant to precede his supplication by repenting to Allah, Glorious and Exalted, of every sin and misdeed. The accumulation and compounding of sins may be one of the reasons why a supplication goes unanswered, just as repentance, turning to Allah, and sincerity toward Him are among the reasons for acceptance and response. Hence Yahyā ibn Mu‘ādh al-Rāzī (may Allah have mercy upon him) said: “When you supplicate, do not deem the response slow in coming when you have blocked its paths with sins.”1.

Sins have dire consequences and painful results in this world and the Hereafter. They cause blessings to depart and afflictions to descend. No blessing has ever been taken away from a servant except because of a sin, and no affliction has ever befallen him except because of a sin. As ‘Alī ibn Abī Tālib (may Allah be pleased with him) said: “No affliction descends except because of a sin, and none is lifted except through repentance.”2 Allah Most High says: “Whatever misfortune befalls you is because of what your own hands have earned—and He pardons much.” 3 He also says: “That is because Allah would never change a blessing He had bestowed upon a people until they change what is within themselves.” 4 Thus, Glorified is He, Allah informs us that He does not change the blessings He has bestowed upon anyone until that person changes what is within himself—replacing obedience to Allah with disobedience, gratitude to Him with ingratitude, and the means of attaining His pleasure with the means of incurring His wrath. When a person changes, his circumstances are changed accordingly, as a fitting recompense.

(1) Narrated by al-Bayhaqī in *Shu'ab al-Īmān*, 2/54. (2) Cited by Ibn al-Qayyim in *al-Jawāb al-Kāfī*, p. 85. (3) Surah al-Shūrā, verse 30. (4) Surah al-Anfāl, verse 53.
١٠٦ ـ التوبةُ من الذنوب بين يدي الدعاء سبقت الإشارةُ إلى أنَّ من آداب الدعاء العظيمة أن يُقدِّم الداعي بين يدي دعائه التوبةَ إلى الله ﷿ من كلِّ ذنبٍ وخطيئةٍ، فإنَّ تراكمَ الذنوب واجتماعها قد يكون سبباً من أسباب عدم إجابة الدعاء، كما أنَّ التوبةَ والإقبالَ على الله والصدقَ معه سببٌ من أسباب القبول والإجابة؛ ولهذا قال يحيى بنُ معاذ الرازيُّ ﵀: " لا تستبطئ الأجابةَ إذا دعوت وقد سَدَدتَ طرقَها بالذنوب "١. فالذنوب لها عواقب وخيمة ونتائجُ أليمة في الدنيا والآخرة، فهي تُزيل النِّعم وتحلُّ النِّقم، فما زالت عن العبد نعمةٌ إلاَّ بذنب، ولا حلَّت به نقمة إلاَّ بذنب، كما قال عليُّ بنُ أبي طالب ﵁: " ما نزل بلاءٌ إلاَّ بذنب، ولا رُفع إلاَّ بتوبة "٢، وقد قال الله تعالى: ﴿وَمَا أَصَابَكُمْ مِن مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ﴾ ٣، وقال تعالى: ﴿ذَلِكَ بِأَنَّ اللهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنفُسِهِمْ﴾ ٤، فأخبر سبحانه أنَّه لا يُغيِّر نعمه التي أنعم بها على أحد حتى يكون هو الذي يُغيِّر ما بنفسه، فيُغيِّر طاعةَ الله بمعصيته، وشكرَه بكفره، وأسبابَ رضاه بأسباب سخطه، فإذا غيَّرَ غُيِّر عليه جزاء وفاقاً.
١ رواه البيهقي في شعب الإيمان (٢/٥٤) . ٢ ذكره ابن القيم في الجواب الكافي (ص:٨٥) . ٣ سورة الشورى، الآية: (٣٠) . ٤ سورة الأنفال، الآية: (٥٣) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies