Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

This magnificent and remarkable account thus demonstrates that it is permissible to pray for the guidance of one’s parents when they are polytheists, as well as the importance and immense benefit of doing so. One should combine supplication for them with inviting them to Islam, as Abū Hurayrah—may Allah be pleased with him—did with his mother—may Allah be pleased with her. He frequently invited her to Islam and prayed that she be granted guidance and success. Then, after she was guided, he frequently prayed that she receive mercy and forgiveness.

Al-Bukhārī narrated in al-Adab al-Mufrad from Abū Murrah, the client of Umm Hāni bint Abū Tālib, that he rode with Abū Hurayrah to his land at al-Aqīq. Whenever Abū Hurayrah entered his land, he would call out at the top of his voice, “Peace, mercy, and blessings of Allah be upon you, dear mother!” She would reply, “And upon you be the peace, mercy, and blessings of Allah.” He would say, “May Allah have mercy on you, as you raised me when I was young.” She would reply, “My son, may Allah reward you with goodness and be pleased with you, as you treated me dutifully in my old age.”1

He also narrated from Muhammad ibn Sīrīn, who said, “We were with Abū Hurayrah one night when he said, ‘O Allah, forgive Abū Hurayrah, my mother, and whoever seeks forgiveness for them both.’” Muhammad ibn Sīrīn said, “We therefore seek forgiveness for them both so that we may be included in Abū Hurayrah’s supplication.”2

A child’s supplication for his parents benefits them after their deaths, when their deeds cease in

1. *Al-Adab al-Mufrad* (no. 14); the eminent scholar al-Albānī, may Allah have mercy on him, graded it hasan in *Sahīh al-Adab al-Mufrad* (no. 11). 2. *Al-Adab al-Mufrad* (no. 37); the eminent scholar al-Albānī, may Allah have mercy on him, graded it authentic in *Sahīh al-Adab al-Mufrad* (no. 28).
فهذه القصَّةُ العظيمةُ الرائعةُ دالةٌ على جواز الدعاءِ للوالدين إذا كانا مشركَيْن بالهدايةِ، وأهميَّةِ ذلك وعِظمِ فائدته، وينبغي له أن يجمع لهما بين الدعاء والدعوة، كما فعل أبو هريرة ﵁ مع أمِّه ﵂، فقد كان يُكثر من دعوتها إلى الإسلام، والدعاءِ لها بالهداية والتوفيق، ثمَّ إنَّه ﵁ كان يُكثر من الدعاءِ لَها ـ بعد هدايتها ـ بالرحمة والمغفرة. روى البخاري في الأدب المفرد عن أبي مرَّة مولى أمِّ هانئ بنت أبي طالب: أنَّه ركب مع أبي هريرة إلى أرضه بالعقيق، فإذا دخل أرضَه صاح بأعلى صوتِه: عليكِ السلامُ ورحمةُ الله وبركاتُه يا أمَّتاه، تقول: وعليكَ السلام ورحمة الله وبركاته، يقول: رَحمَكِ الله كما ربَّيتنِي صغيراً، فتقول: يا بُني، وأنت جزاك الله خيراً ورضي عنك كما بررتني كبيراً "١. وروى أيضاً عن محمد بن سيرين قال: " كنَّا عند أبي هريرة ليلة فقال: اللَّهمَّ اغفر لأبي هريرة ولأمِّي، ولِمَن استغفر لهما، قال محمد بن سيرين: فنحن نستغفر لهما حتى ندخل في دعوة أبي هريرة "٢. ودعاء الولدِ لوالديه ينفعهما بعد موتهما حيث ينقطع عملُهما في
١ الأدب المفرد (رقم:١٤) ، وحسنه العلامة الألباني ﵀ في صحيح الأدب المفرد (رقم:١١) . ٢ الأدب المفرد (رقم:٣٧) ، وصححه العلامة الألباني ﵀ في صحيح الأدب المفرد (رقم:٢٨) .

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