Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

95 — Among the Etiquettes of Supplication

One of the important guidelines and sublime etiquettes of supplication is that, before making his request, the Muslim should praise his Lord as He deserves, extolling His attributes of majesty and His qualities of greatness and perfection, and mentioning His generosity, bounty, munificence, and immense favors. Indeed, nothing is more fitting for one who asks and seeks than to praise his Lord, laud and glorify Him, mention His blessings and favors, and place all of this before his request as a means to its acceptance and a key to its being answered.

Anyone who reflects upon the supplications transmitted in the Quran and sunnah will find that many of them begin by praising Allah, recounting His blessings and favors, and acknowledging His bounty, generosity, and gifts. One example is the sublime supplication contained in Sūrat al-Fātiha, the greatest and most eminent surah of the Noble Quran, for it encompasses the loftiest requests and the noblest aims. Shaykh al-Islām Ibn Taymiyya—may Allah have mercy on him—said:

“For this reason, the most beneficial, sublime, and wise supplication is the supplication in al-Fātiha: ‘Guide us to the straight path—the path of those upon whom You have bestowed favor, not those who have incurred wrath, nor those who have gone astray.’ If He guides a person to this path, He will help him to obey Him and forsake disobedience to Him, and no evil will befall him in this world or the Hereafter.”1 End quote.

Thus, this sublime supplication begins with praise, glorification, and laudation of Allah, which is a cause of its acceptance and a key to its being answered. This is clarified and demonstrated by what Muslim narrated

1. *Majmū‘ al-Fatāwā*, 8:215–216.
٩٥ ـ من آداب الدعاء إنَّ من ضوابط الدعاء المهمة وآدابه العظيمة أن يقدِّم المسلم بين يدي دعائه الثناءَ على ربِّه بما هو أهلُه من نعوت الجلال، وصفات العظمة والكمال، وذكر جوده وفضله وكرَمه وعظيم إنعامه، وذلك أنَّه أبلغُ ما يكون في حال السائل والطالب ثناؤُه على ربِّه، وحمدُه له، وتمجيدُه، وذكرُ نعمه وآلائه، وجعل ذلك كلِّه بين يدي مسألته وسيلةً للقبول ومفتاحاً للإجابة. ومَن يتأمّل الأدعيةَ الواردة في الكتاب والسنة يجد كثيراً منها مبدوءاً بالثناء على الله وعدِّ نِعمه وآلائه، والاعتراف بفضله وجوده وعطائه، ومن الأمثلة على ذلك الدعاءُ العظيم الذي اشتملت عليه سورة الفاتحة التي هي أعظم سور القرآن الكريم وأجلُّها لاشتمالها على أجلِّ المطالب العالية، وأعلى المقاصد الجليلة، قال شيخ الإسلام ابن تيمية ﵀: " ولهذا كان أنفعُ الدعاء وأعظمُه وأحكمُه دعاءَ الفاتحة ﴿اهْدِنَا الصَّرَاطَ المُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ المَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ﴾ ، فإنَّه إذا هداه هذا الصراط أعانه على طاعته وترك معصيته فلم يصبه شرٌّ لا في الدنيا ولا في الآخرة "١.اهـ فهذا الدعاءُ العظيم مبدوءٌ بالثناء على الله وحمده وتمجيده، مما هو سببٌ لقبوله، ومفتاحٌ لإجابته، يوضِّح ذلك ويبيِّنُه ما رواه مسلم
١ مجموع الفتاوى (٨/٢١٥ ـ ٢١٦) .

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