Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

it coincides with one of the supplications which the Prophet—may Allah bless him and grant him peace—stated were especially likely to be answered or contained Allah’s Greatest Name.” End of his words—may Allah have mercy on him.1

These words are immensely beneficial and mention several important conditions and sublime manners in whose presence a supplication is hardly ever rejected. These manners may be summarized as follows:

First: The heart should be attentive and wholly focused on what is sought.

Second: One should seek out the times when supplications are answered.

Third: The supplication should be made with humility of heart, submission, earnest entreaty, tenderness, and brokenness before Allah—Mighty and Majestic.

Fourth: The supplicant should face the qiblah.

Fifth: He should be in a state of ritual purity.

Sixth: He should raise his hands to Allah—Mighty and Majestic—when supplicating.

Seventh: He should begin his supplication by praising and extolling Allah, then follow this by invoking blessings and peace upon His servant and Messenger Muhammad—may Allah bless him and grant him peace.

Eighth: Before presenting his need and request, he should repent and seek forgiveness.

Ninth: He should persistently implore Allah, humbly seek His favor, and commune with Him often.

Tenth: He should combine hope and fear in his supplication.

Eleventh: He should seek nearness to Allah through His most beautiful names, His sublime attributes, and His oneness.

1. *Al-Jawāb al-Kāfī*, p. 9.
صادف الأدعيةَ التي أخبر النبي ﷺ أنَّها مظنَّةُ الإجابةِ، أو أنَّها متضمِّنَةٌ للاسم الأعظم ". اهـ كلامه رحمه الله١. وهو كلامٌ عظيم النفع، مشتملٌ على ذِكر جملة من الشروط المهمَّة والآداب العظيمةِ التي لا يكاد يُرَدُّ الدعاء حال توفرها، ويُمكن تلخيص هذه الآداب في الأمور التالية: الأول: حضورُ القلب وجَمعِيَّتُه بكليَّته على المطلوب. الثاني: تحرِّي أوقات الإجابة. الثالث: أن يكون عن خشوع في القلب وتذلُّل وتضرُّع ورِقَّةٍ وانكسارٍ بين يدي الله ﷿. الرابع: أن يستقبل الداعي القبلةَ. الخامس: أن يكون على طهارة. السادس: أن يرفع يديه إلى الله ﷿ عند الدعاء. السابع: أن يبدأ دعاءَه بحمد الله وحسن الثناء عليه، ثمَّ يُثَنِّي بالصلاة والسلام على عبده ورسوله محمد ﷺ. الثامن: أن يقدِّم بين يدي حاجته وطلبه التوبةَ والاستغفارَ. التاسع: أن يُلحَّ على الله ويتملَّقه ويُكثر من مناجاته. العاشر: أن يجمع في دعائه بين الرغبة والرهبة. الحادي عشر: أن يتوسَّل إلى الله بأسمائه الحسنى وصفاته العظيمة وتوحيده.
١ الجواب الكافي (ص:٩) .

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