Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

truly manifest the neediness and utter dependence that are the spirit and essence of worship. This indicates his limited awareness of his sins and their evil consequences, his limited knowledge of his Lord’s mercy and of how desperately he needs Him, and his weak certainty in Allah—Mighty and Majestic—and in His answering supplication.

Hence the hadith states, “Let him be resolute in asking.” That is, he should be firm in his request, make his desire sincere, and be certain of a response. When he does so, this demonstrates that he recognizes the immense value of the forgiveness and mercy he seeks, that he is utterly dependent upon and desperately in need of what he asks for, and that he needs Allah and is entirely dependent upon Him, unable to do without His forgiveness and mercy for even the blink of an eye.1

Therefore, when a Muslim supplicates to Allah, he must strive and persist in supplication. He must not say, “If You will,” as though making a reservation. Rather, he should supplicate as one in misery and need, with persistence, sincerity, earnestness, and diligence, while placing complete trust in Allah, eagerly hoping for what He has in store, and thinking well of Him—Glorified is He. Allah—Majestic and Most High—says in the sacred hadith: “I am as My servant thinks of Me, and I am with him when he remembers Me.” This was reported by al-Bukhārī and Muslim in their two Sahih collections.2

We ask Allah, the Most Generous, to grant us the ability to think well of Him and to place immense trust in what He has in store, and to grant us success in every good that He loves and is pleased with, in this world and the Hereafter.

(1) See *Taysīr al-Azīz al-Hamīd*, pp. 651–652. (2) *Sahīh al-Bukhārī*, no. 7405; *Sahīh Muslim*, no. 2675.
يتحقق من حاله الافتقارُ والاضطرارُ الذي هو روحُ العبادة ولُبُّها، وكان ذلك دليلاً على قلَّة معرفته بذنوبه وسوء عاقبتها وقلَّة معرفته برحمة ربِّه، وشِدَّة احتياجه إليه، وضعف يقينه بالله ﷿ وإجابته للدعاء. ولهذا قال في الحديث: " وليَعزِم المسألةَ "، أي ليجْزِم في طلبته، ويحقق رغبته، ويتيقَّن الإجابة، فإنَّه إذا فعل ذلك دلَّ على علمه بعظيم ما يطلب من المغفرة والرحمة، وعلى أنَّه مفتقرٌ إلى ما يطلب مضطرٌّ إليه، وعلى أنَّه محتاجٌ إلى الله مفتقرٌ إليه، لا يستغني عن مغفرته ورحمته طرفةَ عين١. ولهذا فإنَّ الواجبَ على المسلم إذا دعا الله أن يجتهدَ ويُلحَّ في الدعاء، ولا يَقُل: " إن شئتَ "، كالمستثنِي، بل يدعو دعاءَ البائس الفقير بإلحاحٍ وصِدق وجِدٍّ واجتهاد، مع الثقة الكاملة بالله والطمع فيما عنده، وحسن الظنِّ به سبحانه، وهو جلَّ وعلا يقول كما في الحديث القدسي: " أنا عند ظن عبدي بي، وأنا معه حين يذكرني "، أخرجه البخاري ومسلم في صحيحهما٢. وإنَّا نسأل الله الكريم أن يرزقنا حسنَ الظنِّ به وعظيم الثقة فيما عنده، وأن يُوفِّقنا لكلِّ خير يحبه ويرضاه في الدنيا والآخرة.
١ انظر: تيسير العزيز الحميد (ص:٦٥١ ـ ٦٥٢) . ٢ صحيح البخاري (رقم:٧٤٠٥) ، وصحيح مسلم (رقم:٢٦٧٥) .

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