Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

81 — Excessive Veneration of the Graves of the Righteous Turns Them into Idols That Are Worshipped

Among the greatest causes of falling into associating partners with Allah in supplication is the temptation concerning the graves of prophets, saints, and righteous people that Iblīs—the enemy of Allah and of His believing servants—instilled in his followers and allies. Matters eventually reached the point where those buried in the graves were worshipped besides Allah; their graves themselves were worshipped and made into idols; edifices were built over them; and images were made of those buried there. Those images were then fashioned into three-dimensional bodies that cast shadows, after which they were made into idols and worshipped alongside Allah Most High.

This affliction first arose among the people of Noah, as Allah—Glorified is He—relates of them in His Book:

“Noah said, ‘My Lord, they have disobeyed me and followed those whose wealth and children only increase them in loss. They devised a tremendous plot and said: Do not abandon your gods. Do not abandon Wadd, Suwā, Yaghūth, Ya‘ūq, or Nasr. They have indeed led many astray.’” 1

In his Sahīh, al-Bukhārī narrated from Ibn Abbās—may Allah be pleased with them both—that he said: “These were the names of righteous men from Noah’s people. When they died, Satan inspired their people to erect monuments at the gathering places where they used to sit and to name them after those men. They did so, but the monuments were not worshipped. Then, when those people died and knowledge was lost, they were worshipped.” 2

Ibn Jarīr said in his tafsīr: “Among the reports about these men that have reached us is what Ibn Humayd narrated to us. He said: Mihrān narrated to us, from Sufyān, from Mūsā, from Muhammad ibn Qays, that Yaghūth, Ya‘ūq, and Nasr were righteous men from among the descendants of

(1) Surah Nūh, verses 21–24. (2) Sahīh al-Bukhārī, no. 4920.
٨١ ـ الغلُوُّ في قبور الصالِحين يصيرها أوثاناً تُعبد إنَّ مِن أعظمِ أسباب وقوع الشرك في الدعاءِ ما أوحاه عدوُّ الله وعدوُّ عباده المؤمنين إبليسُ إلى حِزبِه وأوليائِه من الفتنة بقبور الأنبياء والأولياء والصالحين، حتى آل الأمرُ فيها إلى أن عُبد أربابُها من دون الله، وعُبدت قبورُهم واتُّخذت أوثاناً، وبُنيت عليها الهياكل، وصُوِّرت أربابها ثمَّ جُعلت تلك الصُور أجساداً لها ظِلٌّ، ثمَّ جُعلت أصناماً وعُبدت مع الله تعالى، وكان أولُ وقوع هذا الداء في قوم نوح كما أخبر الله سبحانه عنهم في كتابه حيث يقول: ﴿قَالَ نُوحٌ رَبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلاَّ خَسَاراً وَمَكَرُوا مَكْراً كُبَّاراً وَقَالُوا لاَ تَذَرُنَّ آلِهَتَكُمْ وَلاَ تَذَرُنَّ وَدًّا وَلاَ سُوَاعًا وَلاَ يَغُوثَ وَيَعُوقَ وَنَسْرًا وَقَدْ أَضَلُّوا كَثِيرًا﴾ ١، روى البخاري في صحيحه عن ابن عباس ﵄ قال: " هذه أسماء رجال صالحين من قوم نوح، فلمَّا هلكوا أوحى الشيطان إلى قومهم أن انصبوا إلى مجالسهم التي كانوا يجلسون فيها أنصاباً وسمُّوها بأسمائهم، ففعلوا فلم تعبد، حتى إذا هلك أولئك وتنسّخَ العلمُ عُبدت "٢. وقال ابن جرير في تفسيره: " وكان مِن خبرِ هؤلاء فيما بلغنا ما حدَّثنا به ابنُ حُميد قال: حدَّثنا مهران، عن سفيان، عن موسى، عن محمد بن قيس: أنَّ يغوث ويعوقَ ونسراً كانوا قوماً صالحين من بني
١ سورة نوح، الآيات: (٢١ ـ ٢٤) . ٢ صحيح البخاري (رقم:٤٩٢٠) .

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