Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

Muslim also relates in his Sahih, from Ibn Abbās—may Allah be pleased with them both—that the Prophet, may Allah bless him and grant him peace, said: “Take heed: I have been forbidden to recite the Quran while bowing or prostrating. As for bowing, declare the greatness of the Lord, Glorious and Exalted, therein; and as for prostration, strive earnestly in supplication, for it is fitting that you should be answered.” 1. That is, it is fitting and proper that you should be answered.

One should likewise seek to supplicate at the end of the prayer, before the final salutation and after the Abrahamic invocation of blessings upon the Prophet, may Allah bless him and grant him peace. Imām Ahmad, al-Tirmidhī, al-Nasā’ī, and others relate that Abdullāh ibn Masūd—may Allah be pleased with him—said: “I was praying while the Prophet, may Allah bless him and grant him peace, was there with Abū Bakr and Umar. When I sat down, I began by praising Allah, then invoked blessings upon the Prophet, may Allah bless him and grant him peace, and then supplicated for myself. The Prophet, may Allah bless him and grant him peace, said: ‘Ask, and you will be given; ask, and you will be given.’” 2.

Al-Tirmidhī, al-Nasā’ī, and others relate that Fadālah ibn Ubayd—may Allah be pleased with him—said: “The Messenger of Allah, may Allah bless him and grant him peace, heard a man supplicating during his prayer without glorifying Allah or invoking blessings upon the Prophet, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said: ‘You have been hasty, O worshipper.’ The Messenger of Allah, may Allah bless him and grant him peace, then instructed them. Later, the Messenger of Allah, may Allah bless him and grant him peace, heard a man praying who glorified and praised Allah and invoked blessings upon the Prophet, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said: ‘Supplicate, and you will be answered; ask, and you will be given.’” 3.

(1) Sahīh Muslim, hadith no. 479. (2) Al-Musnad, 1/445; Sunan al-Tirmidhī, hadith no. 593; and al-Sunan al-Kubrā by al-Nasā’ī, hadith no. 8258. Al-Albānī, may Allah have mercy on him, graded it hasan in Takhrīj al-Mishkāt, no. 931. (3) Sunan al-Tirmidhī, hadith no. 3476; and Sunan al-Nasā’ī, 2/44. Al-Albānī, may Allah have mercy on him, authenticated it in Sahīh Sunan al-Tirmidhī, no. 2765.
وروى مسلم في صحيحه عن ابن عباس ﵄: أنَّ النبيَّ ﷺ قال: " ألاَ إنِّي نُهيتُ أن أقرأَ القرآنَ راكعاً أو ساجداً، فأمَّا الرُّكوعُ فعَظِّموا فيه الرَّبَّ ﷿، وأمَّا السجودُ فاجتهدوا في الدعاءِ، فقَمِنٌ أن يُستجاب لكم " ١، أي حقيقٌ وجديرٌ أن يُستجاب لكم. وكذلك يُتحرَّى الدعاء في آخر الصلاة قبل السلام بعد الصلاة الإبراهيمية على النبي ﷺ، فقد روى الإمام أحمد والترمذي والنسائي وغيرُهم عن عبد الله بن مسعود ﵁ قال: " كنتُ أصلِّي والنبيُّ ﷺ وأبو بكر وعمر معه، فلمَّا جلستُ بدأتُ بالثناء على الله، ثمَّ الصلاة على النبي ﷺ، ثمَّ دعوتُ لنفسي، فقال النبي ﷺ: سَلْ تُعطه، سل تُعطه "٢. وروى الترمذي والنسائي وغيرُهما عن فضالةَ بن عبيد ﵁ قال: " سمع رسول الله ﷺ رجلاً يدعو في صلاتِه لَم يُمجِّد اللهَ ولم يُصلِّ على النبي ﷺ فقال رسول الله ﷺ: عجِلتَ أيُّها المصلِّي، ثمَّ علَّمهم رسولُ الله ﷺ، وسَمِعَ رسولُ الله ﷺ رجلاً يصلِّي فمجَّد اللهَ وحمِدَه وصلَّى على النبيِّ ﷺ، فقال رسول الله ﷺ: ادْعُ تُجب، وسَلْ تُعط "٣.
١ صحيح مسلم (رقم:٤٧٩) . ٢ المسند (١/٤٤٥) ، وسنن الترمذي (رقم:٥٩٣) ، والسنن الكبرى للنسائي (رقم:٨٢٥٨) ، وحسَّنه العلاَّمة الألباني ﵀ في تخريج المشكاة (رقم:٩٣١) . ٣ سنن الترمذي (رقم:٣٤٧٦) ، وسنن النسائي (٢/٤٤) ، وصححه العلاَّمة الألباني ﵀ في صحيح سنن الترمذي (رقم:٢٧٦٥) .

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